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This volume, the third by Charles Burnett in the Variorum series, brings together articles on the different numeral forms used in the Middle Ages, and their use in mathematical and other contexts. Some pieces study the introduction of Hindu-Arabic numerals into Western Europe, documenting, in more detail than anywhere else, the different forms in which they are found, before they acquired the standard shapes with which we are familiar today. Others deal with experiments with other forms of numeration within Latin script: e.g., using the first nine Roman numerals as symbols with place value, abbreviating the Roman numerals, and using the Latin letters as numerals. The author discusses how different types of numerals are used for different purposes, and the application of numerals to the abacus, and to calculation with pen and ink. The studies include the critical edition of several Latin texts.
Dalia Marx provides a general introduction and feminist commentary on the last three tractates of the order of Qodashim . Each tractate deals with different aspects of the Second Temple as perceived by the rabbis and each sheds its own light on gender issues. The commentary on Tamid, a tractate dealing with the priestly service in the Temple, discusses the priests as a gender unto themselves and considers women as potential participants in the lay-service of the Temple and perhaps even as part of the sacred service. Middot concerns itself with the design of the Temple, and the commentary explores sacred space from a gendered perspective. Finally, Marx turns to Qinnim, a tractate dealing with bird offerings, typically brought by women. The commentary shows how the tractate employs images of women to develop its discourse. This volume opens a unique window onto the rabbis' perspectives on the Temple and gender related matters.
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"This volume is the product of the inaugural conference of the Yeshiva University Center for Israel Studies which took place on May 11-12, 2008"--Preface.
This volume is the first to adopt systematically a comparative approach to the role of ancient texts and traditions in early modern scholarship, science, medicine, and theology. It offers a new method for understanding early modern knowledge.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
In 1638, a small book of no more than 92 pages in octavo was published “appresso Gioanne Calleoni” under the title “Discourse on the State of the Jews and in particular those dwelling in the illustrious city of Venice.” It was dedicated to the Doge of Venice and his counsellors, who are labelled “lovers of Truth.” The author of the book was a certain Simone (Simḥa) Luzzatto, a native of Venice, where he lived and died, serving as rabbi for over fifty years during the course of the seventeenth century. Luzzatto’s political thesis is simple and, at the same time, temerarious, if not revolutionary: Venice can put an end to its political decline, he argues, by offering the Jews a...
No one theory of time is pursued in the essays of this volume, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle.
English summary: The essays of Reinhard Feldmeier collected in this volume are related by their common theme, namely the God question posed repeatedly by Jews, Christians and pagans. It is shown how the biblical belief in God in the context of ancient religion and philosophy kept being raised in a continuous process of adaptation and demarcation, rejection and appropriation, outdoing and superimposing as well as how having to concern oneself with the history of religion also helps in identifying the contours of God's voice in the bible even more clearly. In the first section Feldmeier addresses the religious history of imperial antiquity, in the second he traces how in this context Jews and ...