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The Ghost in the Gospels
Judas and Jewish leaders. Continually tried and condemned for Jesus' death. This book exonerates them and ends the longest running witch trial in history. The search for the true circumstances of Jesus' death is an intellectual detective story. The clues are all in words in the texts of the well-known Gospels and they're in the prejudices that blinded us to the obvious answer. This is not a tale about intrigue in the antiquities market. Nor is it about looking for secret documents buried in a cave. This is rather a tale about scholarly self-deception in reading the Gospels, Jewish history, and themselves. If the historical, Jewish Jesus has been buried at all, it is beneath our prejudices and fears. Uncover these and he stands before you, hidden in plain sight. That may not be the usual sort of detective story but it is as genuine a mystery as ever there was. It's worth solving. If you're dying to know the complete solution, it's all there in a nutshell in Chapter 5. If you feel a need to wade into this more slowly, start with Chapter 1. I'll meet up with you again at the end of the book.
True Jew
Done, done, and done. This book solves three important problems: What role did Jewish leaders play in the death of Jesus (it certainly wasnt to help Rome execute him)? What was Judas role (he certainly was no traitor)? And how does Barabbas fit into this? These problems were solved in the authors previous book, The Ghost in the Gospels, but here even more evidence is presented and in a more compact way for a faster ride. The first chapter is a knock-out punch, proving it is absolutely impossible that Judas betrayed Jesus. Not merely improbable. Impossible. Absolutely. What Judas actually did awaits a later chapter, after reviewing the historical context from Josephus and all the evidence in the New Testament that exonerates Jewish leaders of any blame in Jesus death. What has blinded us to the evidence is theology: An obsession with surrounding Jesus with Jewish enemies and portraying him as an alien and threat to his own culture. Pure theology. Thats all it ever was. No solid pattern of evidence in the Gospels ever supported it. Could the great majority of scholars have been wrong about this for the last two centuries? Yes.
Darwin’S Racism
Throughout the 19th century in the British Empire, parallel developments in science and the law were squeezing Aborigines everywhere into nonexistence. Charles Darwin took part in this. Again and again, he expressed his approval of the extermination of the native lower races. The more interesting part of the story is that there were plenty of voices, albeit a minority and mostly forgotten now, who objected on humanitarian grounds (and sometimes scientific grounds as well). Europeans, they said, were becoming polished savages and dehumanizing the Other. Darwin was very aware of this criticism and cared not one whit. As he said in a letter to Charles Lyell, I care not much whether we are looked at as mere savages in a remotely distant future. But he well knew it was not a remote future. He had read several writers who accused Europeans of being the real savages. For a brief moment in his youth in his Diary, he himself dabbled in such criticism, even though he already believed in the inferiority of indigenous peoples. That belief grew firmer as he matured. Darwin did not dispute humanitarians so much as he ignored them. Its a sad story. But oh those humanitarians, how they inspire.
Darwin Mythology
Many historical figures have their lives and works shrouded in myth, both in life and long after their deaths. Charles Darwin (1809–82) is no exception to this phenomenon and his hero-worship has become an accepted narrative. This concise, accessible and engaging collection unpacks this narrative to rehumanize Darwin's story and establish what it meant to be a 'genius' in the Victorian context. Leading Darwin scholars have come together to argue that, far from being a lonely genius in an ivory tower, Darwin had fortune, diligence and – crucially – community behind him. The aims of this essential work are twofold. First, to set the historical record straight, debunking the most pervasive myths and correcting falsehoods. Second, to provide a deeper understanding of the nature of science itself, relevant to historians, scientists and the public alike.
Science in an Age of Unreason
Science is undergoing an identity crisis! A renown psychologist and biologist diagnoses our age of wishful, magical thinking and blasts out a clarion call for a return to reason and the search for objective knowledge and truth. Fans of Matt Ridley and Nicholas Wade will adore this trenchant meditation and call to action. Science is in trouble. Real questions in desperate need of answers—especially those surrounding ethnicity, gender, climate change, and almost anything related to ‘health and safety’—are swiftly buckling to the fiery societal demands of what ought to be rather than what is. These foregone conclusions may be comforting, but each capitulation to modernity’s whims thre...
New York Magazine
New York magazine was born in 1968 after a run as an insert of the New York Herald Tribune and quickly made a place for itself as the trusted resource for readers across the country. With award-winning writing and photography covering everything from politics and food to theater and fashion, the magazine's consistent mission has been to reflect back to its audience the energy and excitement of the city itself, while celebrating New York as both a place and an idea.
A Short but Full Book on Darwin’S Racism
Darwin once pondered what it would be like to talk to an ape if he could take a dispassionate view of his own case. The ape, he said, would have to admit he was inferior to humans. Darwin was obsessed with ranking organisms. It was no different with human beings. It is not hard to prove that racism deeply infected the work of Charles Darwin. Turn the pages of his writingshis letters, Journal, Notebooks, and published worksand its there. There is hardly a source that does not contain it. It seems like every time he picked up his pen, he had something to say about the inferiority of certain races. For him, evolution produced inequality. But Darwin and evolution are not synonymous terms. It is possible to criticize Darwin without criticizing the theory of evolution. Some previous evolutionists, as well as some of his contemporaries, were more holistic and humanitarian than he was. They looked for connections rather than disconnections and ranking. They defied the ideology of conquest and domination of their day and paid a price. We can continue to eliminate them from our memories, or we can retrieve their voices and let them inspire.
Humanistic Judaism
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Bible Review
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