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Advancing Phenomenology
Philip Blosser and Thomas Nenon The essays in the volume were assembled in honor of Lester Embree, who celebrated his 70th birthday on January 9, 2008. A preview of this volume was presented to Professor Embree at a reception sponsored by the Center for Advanced Research in Phenomenology that was held in his honor at the 2008 meeting of the Husserl Circle at Marquette University in Milwaukee, Wisconsin. The title Advancing Phenomenology is purposely ambiguous. On the one hand, these essays document the progress that phenomenology as an ongoing and vibrant movement has made in the period of over a century since its inception. They ill- trate the advance of phenomenology both in terms of the r...
Encyclopedia of Phenomenology
This encyclopedia presents phenomenological thought and the phenomenological movement within philosophy and within more than a score of other disciplines on a level accessible to professional colleagues of other orientations as well as to advanced undergraduate and graduate students. Entries average 3,000 words. In practically all cases, they include lists of works "For Further Study." The Introduction briefly chronicles the changing phenomenological agenda and compares phenomenology with other 20th Century movements. The 166 entries are a baut matters of seven sorts: ( 1) the faur broad tendencies and periods within the phenomenological movement; (2) twenty-three national traditions ofpheno...
Feminist Phenomenology
This volume is composed chiefly of papers first presented and discussed at the Research Symposium on Feminist Phenomenology held November 18-19, 1994 in Delray Beach, Florida. Those papers have been revised and expanded for publication in the present volume and several essays have been added. We would like to thank very much all the participants in the symposium, including the session chairs and others in attendance, whose interest and enthusiasm contributed greatly. The symposium and this volume, including the name for it, were conceived of by Lester Embree, who also arranged sponsorship, local arrangements, and publication through the William F. Dietrich Eminent Scholar Chair at Florida Atlantic University and the Center for Advanced Research in Phenomenology, Inc. The invitees were decided upon jointly. Linda Fisher has been chiefly responsible for the editing and the preparation of the camera-ready copy. Linda Fisher Lester Embree Acknowledgments The editing and preparation of this volume has spanned several cities and two continents and I am indebted to many people from each place.
Thine Own Self
Thine Own Self investigates Stein's account of human individuality and her mature philosophical positions on being and essence. Sarah Borden Sharkey shows how Stein's account of individual form adapts and updates the Aristotelian-Thomistic tradition in order to account for evolution and more contemporary insights in personality and individual distinctiveness.
The Golden Age of Phenomenology at the New School for Social Research, 1954–1973
This collection focuses on the introduction of phenomenology to the United States by the community of scholars who taught and studied at the New School for Social Research from 1954 through 1973. During those years, Dorion Cairns, Alfred Schutz, and Aron Gurwitsch—all former students of Edmund Husserl—came together in the department of philosophy to establish the first locus of phenomenology scholarship in the country. This founding trio was soon joined by three other prominent scholars in the field: Werner Marx, Thomas M. Seebohm, and J. N. Mohanty. The Husserlian phenomenology that they brought to the New School has subsequently spread through the Anglophone world as the tradition of C...
Husserl
These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic."
Metaarchaeology
An idea of the philosophy of archaeology can best be gained by showing what it is, what the issues are, who is working in the field, and how they proceed. Reading Lester Embree's Metaarchaeology provides the best possible introduction to the field, since in it several leading archaeologists show how accessible and interesting the current archeological literature is, and currently active philosophers of archaeology reveal something of the current state of discussion on the subject. Bibliographies have also been developed of the philosophy of archaeology as well as of selected parts of the component that can be called metaarchaeology. Finally, an historical introduction has been included to show the variety of metascientific as well as orientational standpoints that philosophers of archaeology have had recourse to for over two decades, followed by speculation about the future of the discipline within the philosophy of science.
Husserl’s “Introductions to Phenomenology”
There is a remarkable unity to the work of Edmund Husserl, but there are also many difficulties in it. The unity is the result of a single personal and philo sophical quest working itself out in concrete phenomenological analyses; the difficulties are due to the inadequacy of initial conceptions which becomes felt as those analyses become progressively deeper and more extensive. ! Anyone who has followed the course of Husserl's work is struck by the constant reemergence of the same problems and by the insightfulness of the inquiries which press toward their solution. However one also becomes aware of Husserl's own dissatisfaction with his work, once so movingly expressed in a 2 personal note...
Strangers in a Familiar Land
Throughout history, many Christians have existed on the margins of society; deviants and strangers in lands they call home. To survive, they have had to construct alternate identities that not only make sense of their religious experiences and beliefs but also equip them to successfully negotiate their social worlds. In Thailand, a nation where social identities are thoroughly intertwined with Buddhist religious adherence, Christians must come to terms with such a marginalized existence. By leaving Buddhism and adopting what is considered a foreign faith, Christian converts become deviants to “normal” Thai identity and belonging. In response, they have discovered creative solutions for t...
