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This book explores the nature of modern culture as a culture of anxiety, analyzing the modes in which such anxiety presents itself. Drawing on sociological and philosophical concepts of modernity, the author builds on the work of Marx, Nietzsche, and Freud to offer an understanding of modern anxiety culture as the reverse side of risk culture, which stabilizes itself by concealing or making familiar the social phenomena of risk society. Through explorations of memory, politics, art, clairvoyance, notions of national community, and identity, this volume sheds light on the fissures in our culture where anxiety appears, thus revealing its underlying volatility. A study of the ruptures in our modern culture, Anxiety and Lucidity will appeal to scholars of sociology, social theory, anthropology, and philosophy with interests in late modern culture.
Leszek Koczanowicz sheds new light on the problem of contemporary democracy in crisis, using the ideas of M. M. Bakhtin and others to show that dialogue in democracy can transcend both antagonistic and consensual perspectives.
This book is the fourth volume of selected papers from the Central European Pragmatist Forum (CEPF). It deals with the general question of self and society, and the papers are organized into sections on Self and History, Self and Society, Self and Politics, Self and Neopragmatism, and an Interview with Richard Rorty. The authors are among the leading specialists in American philosophy from universities across the US and in Central and Eastern Europe.
The following volume is devoted to the issues of European models of civil societies. The aim of the authors is not to exhaust the whole topic but to bring forward some studies related to the civil society, both in the historical but also present perspective. Civil society is an important factor in a well-functioning state and crucial for developing a real, active and conscious community, which is able to control the state and its’ servants. Even more importantly, when the state fails to react to negative developments or leaders misuse their power to enforce it in fulfilling its duties, and in the most radical, or dramatic cases to replace it or change the governors. Democratic order gives the society enough tools to do this and the internet, social media and other new means of communication improve the level of self-organisation and shorten the time for potential reactions.
An ideal society in which persons with disabilities can fully participate on the basis of equal rights and obligations with able-bodied ones is both a goal and a task of special pedagogy. It is also a dream of people with disabilities, their families, and special educators, motivating them to various activities, especially of a social nature. One of the main foundations of such a society is the autonomy of people with disabilities, which is traditionally associated with subjectivity in this scientific discipline. However, in psychology, especially in Kazimierz Dąbrowski’s theory of positive disintegration, it is related to authenticity. Expanding the reflection on the autonomous functioning of people with disabilities to include this feature may be associated with a change in the perception of their role in social life.
DIVCollection of essays on the history of pop music./div
This publication explores a range of helpful policy measures and institutional reforms to mobilise higher education for regional development.
We do politics in, through, and as bodies. All our political activity is inevitably corporeal. Parliamentary debates, party assemblies, street demonstrations, and civil disobedience are all bodily actions. Political regimes maintain their power by controlling our bodies, both through explicit acts of violence and, more insidiously, by inculcating somatic norms of obedience to the political authorities and ideologies. This oppression can be effectively challenged if we use somaesthetics to identify and examine the bodily habits and feelings that express and reinforce such domination. Somaesthetically explored, they can be refashioned and help overcome the oppressive social conditions that produce them.
What is it like to be a scientist at the end of the twentieth century? How have shifts in power and in assumptions about knowledge affected scientific practice? Who are the people behind the new technologies, and how do they address the difficult moral and professional issues during a time of global change? Techno-Scientific Imaginaries explores these and other important questions at the approach of the new millennium. In these penetrating essays, twenty-four distinguished contributors from a broad range of fields present the voices of the scientists themselves—through interviews, conversations, and memoirs. We hear from Lithuanian physicists who discuss science after Communism and their o...
This book addresses the variety of right-wing illiberal populism which has emerged in Central and Eastern Europe (CEE). Against the backdrop of weak institutional traditions, frequent and profound transformations, and deep historical traumas affecting the law, politics, economy and society in the region, the book critically examines the entanglements of legality in the region’s transformation from state socialism to neoliberalism and Western-style democracy. Drawing on critical legal theory, as well as legal history, legal theory, sociology of law, history of ideas, anthropology of law, comparative law, and constitutional theory, the book goes beyond conventional analyses to offer an in-depth account of this important contemporary phenomenon. This book will be of interest to legal researchers, especially of a critical or socio-legal perspective, political scientists, sociologists and (legal) historians, as well as policy makers seeking to understand the regional specificity and deeper roots of Central and Eastern European illiberal populism.