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At the heart of the Soviet experiment was a belief in the impermanence of the human spirit: souls could be engineered; conscience could be destroyed. The project was, in many ways, chillingly successful. But the ultimate failure of a totalitarian regime to fulfill its ambitions for social and spiritual mastery had roots deeper than the deficiencies of the Soviet leadership or the chaos of a "command" economy. Beneath the rhetoric of scientific communism was a culture of intellectual and cultural dissidence, which may be regarded as the "prehistory of perestroika." This volume explores the contribution of Christian thought and belief to this culture of dissent and survival, showing how religi...
DNA and RNA fractions have been isolated from the whole blood, serum, plasma, the surface of blood cells, urine, saliva and spinal fluid from both healthy individuals and clinical patients. Recent developments are presented concerning the isolation, quantification and analysis of these molecules and their use in the identification of specific nucleic acid fragments related to a variety of clinical disorders thereby permitting their early diagnosis and prognosis.
This is the first comprehensive, multidisciplinary, and multilingual bibliography on "Women and Gender in East Central Europe and the Balkans (Vol. 1)" and "The Lands of the Former Soviet Union (Vol. 2)" over the past millennium. The coverage encompasses the relevant territories of the Russian, Hapsburg, and Ottoman empires, Germany and Greece, and the Jewish and Roma diasporas. Topics range from legal status and marital customs to economic participation and gender roles, plus unparalleled documentation of women writers and artists, and autobiographical works of all kinds. The volumes include approximately 30,000 bibliographic entries on works published through the end of 2000, as well as web sites and unpublished dissertations. Many of the individual entries are annotated with brief descriptions of major works and the tables of contents for collections and anthologies. The entries are cross-referenced and each volume includes indexes.
"By analysing the periodicals produced in late Soviet Leningrad, The Culture of Samizdat makes use of oral and written testimonies to examine the role of Samizdat activists in late Soviet Russia. Crucially, as well as providing new insight into Samizdat texts, the book employs an interdisciplinary theoretical approach which draws on both the sociology of reading and book history. In doing so, von Zitzewitz uncovers the importance of 'middlemen' - including editors, readers and typists - in the Samizdat subculture"--
This is the first comprehensive study about the non-mathematical writings and activities of the Russian algebraic geometer and number theorist Igor Shafarevich (b. 1923). In the 1970s Shafarevich was a prominent member of the dissidents’ human rights movement and a noted author of clandestine anti-communist literature in the Soviet Union. Shafarevich’s public image suffered a terrible blow around 1989 when he was decried as a dangerous ideologue of anti-Semitism due to his newly-surfaced old manuscript Russophobia. The scandal culminated when the President of the National Academy of Sciences of the United States suggested that Shafarevich, an honorary member, resign. The present study establishes that the allegations about anti-Semitism in Shafarevich’s texts were unfounded and that Shafarevich’s terrible reputation was cemented on a false basis.
Oleg Kharkhordin has constructed a compelling, subtle, and complex genealogy of the Soviet individual that is as much about Michel Foucault as it is about Russia. Examining the period from the Russian Revolution to the fall of Gorbachev, Kharkhordin demonstrates that Party rituals—which forced each Communist to reflect intensely and repeatedly on his or her "self," an entirely novel experience for many of them—had their antecedents in the Orthodox Christian practices of doing penance in the public gaze. Individualization in Soviet Russia occurred through the intensification of these public penitential practices rather than the private confessional practices that are characteristic of Western Christianity. He also finds that objectification of the individual in Russia relied on practices of mutual surveillance among peers, rather than on the hierarchical surveillance of subordinates by superiors that characterized the West. The implications of this book expand well beyond its brilliant analysis of the connection between Bolshevism and Eastern Orthodoxy to shed light on many questions about the nature of Russian society and culture.
Today Russia and human rights are both high on the international agenda. Since Putin returned to the presidency in 2012, domestic developments (from Pussy Riot to the release of Khodorkovsky) and Russia's global role (especially in relation to Ukraine) have captured world-wide attention. It is therefore an appropriate moment to see how human rights activism functions inside Russia. Since 1991, when the Russian Federation became an independent state, hundreds of organisations have sprung up across the country, championing different causes, with varying strategies, and successes. The response of the authorities has varied from being supportive, or indifferent, to openly hostile. Public support...
General answers are hard to imagine for the many puzzling questions that are raised by Soviet relations with the world in the early years of the Cold War. Why was Moscow more frightened by the Marshall Plan than the Truman Doctrine? Why would the Soviet Union abandon its closest socialist ally, Yugoslavia, just when the Cold War was getting under way? How could Khrushchev's de-Stalinized domestic and foreign policies at first cause a warming of relations with China, and then lead to the loss of its most important strategic ally? What can explain Stalin's failure to ally with the leaders of the decolonizing world against imperialism and Khrushchev's enthusiastic embrace of these leaders as an...
In The Slavic Dossier, Iurie Stamati’s objective is to understand the reasons for the emergence of two different discourses on the place of the Slavs on the territory of Moldova and their role in the genesis of Moldovans and their culture during the medieval period in the Soviet archaeology. His analysis goes beyond the utilitarian perception of Soviet archeology. To achieve this, Stamati not only questions the political contexts in which these discourses emerged, but also looks at the history of the Moldovan archaeological field, personal profiles of archaeologists, their theoretical and ideological attachment, relationships and interactions with each other inside and outside the archaeological field.
First multi-year cumulation covers six years: 1965-70.