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The eighteenth century produced a remarkable array of thinkers whose influence in the development of free societies and free institutions is incalculable. Among these thinkers were Mandeville, Hutcheson, Smith, Hume, and Burke. And their time is known as the Age of Johnson. Samuel Johnson: Political Writings contains twenty-four of Johnson’s essays on the great social, economic, and political issues of his time. These include “Taxation No Tyranny”—in which Johnson defended the British Crown against the American revolutionaries—and “An Introduction to the Political State of Great Britain,” “Thoughts on the Coronation of King George III,” and “The Patriot,” which is one of Johnson’s principal writings during the American Revolution. In his introduction, Donald J. Greene writes, “it may help to understand [Johnson’s] political thinking if we view it in the tradition of what might be called ‘skeptical’ (or ‘radical’ or ‘empirical’) conservatism, the essential feature of which is distrust of grandiose a priori theory and dogma as the basis for political action.” The Liberty Fund edition is a paperback version of Volume 10 in The Yale Johnson.
This book lays out, in very broad outline, Belloc's version of European economic history, starting with ancient pagan states, in which slavery was critical to the economy, through the medieval Christendom process which transformed an economy based on serf labour in a state in which the property was well distributed, to 19th and 20th century capitalism. Belloc argues that the development of capitalism was not a natural consequence of the Industrial Revolution, but a consequence of the earlier dissolution of the monasteries in England, which then shaped the course of English industrialisation. English capitalism then spread across the world.
This book provides a novel account of the public goods dilemma. The author shows how the social contract, in its quest for fairness, actually helps to breed the parasitic 'free riding' it is meant to suppress. He also shows how, in the absence of taxation, many public goods would be provided by spontaneous group co-operation. This would, however, imply some degree of free riding. Unwilling to tolerate such unfairness, co-operating groups would eventually drift from voluntary to compulsory solutions, heedless of the fact that this must bring back free riding with a vengeance. The author argues that the perverse incentives created by the attempt to render public provision assured and fair are a principal cause of the poor functioning of organised society.
Bertrand de Jouvenel examines the relationship between the distribution of power and the creation of an ethical society.
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Envy was first published in German in 1966, then in an English translation in 1970. This classic study is one of the few books to explore extensively the many facets of envy--"a drive which lies at the core of man's life as a social being." Ranging widely over literature, philosophy, psychology, and the social sciences, Professor Schoeck--a distinguished sociologist and anthropologist--elucidates both the constructive and destructive consequences of envy in social life. Perhaps most importantly he demonstrates that not only the impetus toward a totalitarian regime but also the egalitarian impulse in democratic societies are alike in being rooted in envy.