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The Convening of the Synod of Dordt
The Synod of Dordt 1618/1619 was one of the most important church councils in the history of the Reformed tradition. International delegates from all over Europe served as important participants and played a significant role in the evaluation of Remonstrant doctrine and in the formation of the Canons of Dordt. The Synod made important pronouncements on other issues such as Sunday observance, catechism instruction and theological education. Given the continuing worldwide historical significance of the Synod's Canons and church order, the absence of a critical scholarly edition of the majority of documents of the Synod is remarkable. The Johannes a Lasco Bibliothek in Emden, a leading research center for the history and theology of Reformed Protestantism, has taken the initiative to edit the Acts and documents of the Synod of Dordt. The edition is organized as a RefoRC project, with the participation of other institutions and scholars in Europe and North-America. Vol. II/1 edits the Convening of the Synod.
A Landmark in Turbulent Times
At the Synod of Dordrecht (1618–19), the deep questions of justification and faith, election and rejection, time and eternity, grace and free will, the individual and the body of Christ, Israel and the church, the acquisition of salvation through Christ and its application by His Spirit, baptism and regeneration, and especially the precise relationship between these, were at stake. These deep questions are addressed in this study. Lines are drawn to the historical, theological and political context of the time of the synod. Patristics and the Middle Ages are not absent, nor are the metaphysical questions related to these theological issues. Also the church polity of Dordt is discussed, especially the roots, influences and structures of its church order. This volume ends with a hermeneutical reflection on the way we confess the electing God today.
Palaeographia Latina
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Calvinist Exiles in Tudor and Stuart England
This volume is a synthesis of the research articles of one of Europe’s leading scholars of 16th-century exile communities. It will be invaluable to the growing number of historians interested in the religious, intellectual, social and economic impact of stranger communities on the rapidly changing nation that was Elizabethan and early Stuart England. Southern England in general, and London in particular, played a unique part in offering refuge to Calvinist exiles for more than a century. For the English government, the attraction of exiles was not so much their Reformed religion and discipline as their economic potential - the exiles were in the main skilled craftsmen and well-connected merchants who could benefit the English economy.
