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Aggadat Bereshit
Aggadat Bereshit is a Midrash on the Book of Genesis written in Hebrew, about the 10th century CE. It contains unparalleled material, such as an anti-Christian interpretation of Genesis 22. This is the first translation of this work, with an extensive introduction and notes.
Bible and Midrash
This two-part book traces the literary and historic study of the story of the 'Wooing of Rebekah' in the Hebrew Bible and its creative interpretations in Rabbinic Midrash. Part 1 treats such issues as the characterization of the narrative agents in the biblical story, the use of repetition as a narrative structuring device, and the question as to the roles of Rebekah and Isaac in this story as well as in the broader Isaac-Rebekah narratives. Part 2 follows several rabbinic interpretations of this story, dealing with, among other topics, the development of the motif of Rebekah's virginity in rabbinic aggadah and halakha as well as the reception of this theme in modern feminist studies of midrash. While treating these topics, this is at the same time a methodological inquiry into the dynamics of midrashic interpretation, treating rabbinic techniques such as 'gap-filling' and 'linkage', and its differences from modern biblical exegesis.
Studies in the Tanhuma-Yelammedenu Literature
This book explores the Tanhuma-Yelammedenu Literature, an important Jewish homiletic genre prevailing in late antiquity and early Byzantine Palestine. Originating in the culture of the study house, and addressing the synagogue audience, this literature allows us to follow the reception of the rabbinic culture in the wider Jewish society.
The Meshalim in the Mekhiltot
This edition of rabbinic parables (meshalim) in the two Mekhiltot, the tannaitic Midrashim to the book of Exodus (3rd century CE), has a double scholarly purpose. It offers a critical synoptic presentation and study of the textual witnesses of the parables, and a commentary on their meaning and function in their literary and historical context. Moreover, a new English translation of every parable will make the edition a useful tool for interested readers with less knowledge of Hebrew, or those merely looking for a quick reference. This edition, which intends to be the first in a series of editions of parables in all the tannaitic works, is an indispensable tool not only for scholars of Jewish texts, but also for students of the New Testament and early Christian literature, historians of religion in late Antiquity, and those interested in similar literary genres, such as fables.
Parables in Changing Contexts
In Parables in Changing Contexts, new venues in the comparative study of parables are addressed by scholars of Judaism, New Testament, Buddhism and Islam. Essays cover parables in the synoptic Gospels, Rabbinic midrash, and parabolic tales and fables in the Babylonian Talmud. Three essays address parables in Islam and Buddhism. The volume shows how parables are suitably adapted in terms of form and rhetoric to enhance religious identity formation. Parables serve as media, as sensational forms making the sacred present, albeit encoded or riddled, in all cases invoking the listener’s active interpretative participation and cultural imagination. Adapting a multidisciplinary approach to these gems of storytelling, parables in a particular way provide new insights in the cultures that produced them.
The Power of Parables
The Power of Parables documents the surprising ways in which Jewish and Christian parables bridge religion with daily life. This 2019 conference volume rediscovers the original power of parables to shock and affect their audience, which has since been reduced by centuries of preaching and repetition. Not only do parables enhance the perspective on Scripture or the kingdom of heaven, they also change the sensory regime of the audience in perceiving the outer world. The theological differences in their applications appear secondary in view of their powerful rhetoric and suggest a shared genre.
Seder Eliyahu
The book is concerned with a so called ethical midrash, Seder Eliyahu (also known as Tanna debe Eliyahu), a post-talmudic work probably composed in the ninth century. It provides a survey of the research on this late midrash followed by five studies of different aspects related to what is designated as the work’s narratology. These include a discussion of the problem of the apparent pseudo-epigraphy of the work and of the multiple voices of the text; a description of the various narrative types which the work, itself as a whole of non-narrative character, makes use of; a detailed treatment of Seder Eliyahu’s parables and most characteristic first person narratives (an extremely unusual form of narrative discourse in rabbinic literature); as well as a final chapter dedicated to selected women stories in this late midrash. As it emerges from the survey in chapter 1 such a narratologically informed study of Seder Eliyahu represents a new approach in the research on a work that is clearly the product of a time of transition in Jewish literature.
Mary, Mother of Martyrs
The Virgin Mary has been idealized as a self-sacrificing mother throughout Christian history, but she is not the only ancient maternal figure whose story is connected to violent loss. This book examines several ancient representations of mothers and children in contexts of sociopolitical violence, demonstrating that notions of early Christian motherhood, as today, are contextual and produced for various political, social, and ethical reasons. In each chapter, the ancient maternal figure is juxtaposed with an example of contemporary maternal activism to show that maternal self-sacrifice can be understood as strategic, varied, politically charged, and rhetorically flexible.
Separating Abram and Lot
In Separating Abram and Lot: The Narrative Role and Early Reception of Genesis 13, Dan Rickett presents a fresh analysis of two of Genesis’ most important characters. Many have understood Lot as Abram’s potential heir and as an ethical contrast to him. Here, Rickett explores whether these readings best reflect the focus of the story. In particular, he considers the origin of these readings and how a study of the early Jewish and Christian reception of Genesis 13 might help identify that origin. In turn, due attention is given to the overall purpose of Genesis 13, as well as how Lot and his function in the text should be understood.
