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This book uses visual psychological anthropology to explore trauma, gendered violence, and stigma through a discussion of three ethnographic films set in Indonesia: 40 Years of Silence (Lemelson 2009), Bitter Honey (Lemelson 2015), and Standing on the Edge of a Thorn (Lemelson 2012). This exploration “widens the frame” in two senses. First, it offers an integrative analysis that connects the discrete topics and theoretical concerns of each film to crosscutting themes in Indonesian history, society, and culture. Additionally, it sheds light on all that falls outside the literal frame of the screen, including the films’ origins; psychocultural and interpersonal dynamics and constraints o...
Current global estimates of children engaged in warfare range from 200,000 to 300,000. Children's roles in conflict range from armed and active participants to spies, cooks, messengers, and sex slaves. Child Soldiers in the Age of Fractured States examines the factors that contribute to the use of children in war, the effects of war upon children, and the perpetual cycle of warfare that engulfs many of the world's poorest nations. The contributors seek to eliminate myths of historic or culture-based violence, and instead look to common traits of chronic poverty and vulnerable populations. Individual essays examine topics such as: the legal and ethical aspects of child soldiering; internal UN...
The Proceeding book presented the 3rd International Conference on Gender Equality and Ecological Justice, which is an international conference hosted by Universitas Kristen Satya Wacana. Total 29 full papers presented were carefully reviewed and selected from about 50 submissions with the topics not limited to Gender Equality and Ecological Justice. The 2019 Conference was held at Universitas Kristen Satya Wacana, Salatiga, Indonesia from 10 to 11 July 2019 which had been attended by academics and researchers from various universities worldwide with the theme of an Ecofeminist Initiative: Science and Knowledge Synergy Towards Global Wisdom & Sustainability.
There is controversy as to whether psychological interventions in the aftermath of disaster are helpful or not. This book addresses these controversies and describes the responses that psychologists have made in different parts of the world to disaster.
Written with both the new humanitarian worker and the experienced veteran in mind, the book deals in turn with the main stages of a humanitarian assignment. It deals with safety and security in the field, staying healthy, managing stress, coping with the trauma of others, and dealing with returning home at the end of an assignment.
Saparinah Sadli adalah psikolog yang tidak hanya duduk saja di menara gading mengajarkan teori - teori psikologi di universitas. Pengetahuannya tentang psikologi diterapkannya di berbagai bidang ilmu dan organisasi guna menemukan solusi yang realistis dalam menangani berbagai masalah sosial, khususnya masalah - masalah yang di hadapi oleh kaum perempuan. Saparinah Sadli memperjuangkan keadilan dan kesetaraan antara laki - laki dan perempuan, serta mengupayakan agar perempuan mendapat hak untuk memilih yang disukai/diperlukannya agar dapat hidup mandiri sampai di hari tua. Oleh banyak orang yang pernah belajar darinya, selain sebagai guru/mentor Saparinah Sadli juga dianggap sebagai inspirato...
Sambutan Ketua Seksi Psikoseksual dan Marital PDSKJI Naek L. Tobing ............................................................................. iii Sambutan Ketua Panitia Konas Panitia Psikoseksual dan Marital 2 Esther Sinsuw ............................................................................... vii KEYNOTE SPEECH Unveiling psychosexual and marital phenomenons: beyond Myths and Taboos (Sasanto Wibisono) ....................................................................... 1 Paraphilia Outbreak (Ike Siregar) .................................................................................. 3 Emotion-Focused Therapy for Couples in Crisis (Yeo Pei Li) .................................
INGIN MARAH, MARAHLAH. MARAHLAH SECARA BIJAK DAN ALAMI. SEBAGAI MANUSIA NORMAL, KITA MASIH PERLU MARAH DAN MENGEKSPRESIKAN RASA MARAH ITU. MARAHLAH JIKA DIPERLUKAN. ANDA BOLEH MARAH JIKA DENGAN MARAH ANDA BISA MENEGASKAN KEPADA SESEORANG ATAS KESALAHANYYA. Marah bisa dinilai sebagai hal positif jika marah tersebut dilakukan dengan cara yang benar dan bijak, menggunakan kata-kata atau kalimat-kalimat yang baik pula. Tetapi, ketika amarah tersebut diekspresikan secara destruktif yaitu dengan memeaki, mengumpat, berkata-kata kotor, membanting barang, merusak barang atau memukul orang, maka rasa marah itu akan menjadi emosi negatif. Lepas kendali atas rasa marah diri-sendiri dapat memicu perasaan bingung, tidak berdaya bahkan frustasi, stress atau depresi. Buku ini membimbing Anda untuk mengenal batas-batas itu.