Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Marquis de Sade and Continental Philosophy
He might be best known for sex and violence, but Lode Lauwaert shows that the Marquis du Sade sits at a crossroads of surprisingly disparate branches of western culture: abstract art, Tom and Jerry, gnosticism, Kant's moral philosophy, romanticism, scholasticism, stoicism and more. To explore these links, Lauwaert reads six interpretations of Sade in French postwar philosophy - looking specifically at Pierre Klossowski, Maurice Blanchot, Georges Bataille, Jacques Lacan, Roland Barthes and Gilles Deleuze. Lauwaert shows how these interpretations of de Sade can be read as a lively introduction to a postmodern way of thinking that is often considered inaccessible, but which dominated the French intellectual scene after the Second World War.
Violence and Meaning
This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis. Divided into four parts, the volume explores diverging meanings of the concept of violence, as well as transcende...
Violence and the Oedipal Unconscious
Representations of violence are often said to generate cathartic effects, but what does “catharsis” mean? And what theory of the unconscious made this concept so popular that it reaches from classical antiquity to the digital age? In Violence and the Oedipal Unconscious, Nidesh Lawtoo reframes current debates on (new) media violence by tracing the philosophical, aesthetic, and historical vicissitudes of the “catharsis hypothesis” from antiquity to modernity and into the present. Drawing on theorists of mimesis from Aristotle to Nietzsche, Bernays to Breuer, Freud to Girard to Morin, Lawtoo offers a genealogy of the relationship between violence and the unconscious with at least two aims: First, this study gives an account of the birth of the Oedipal unconscious—out of a “cathartic method.” Second, it provides new theoretical foundations to solve a riddle of (new) media violence that may no longer rest on Oedipal solutions. In the process, Lawtoo outlines a new theory of violence, mimesis, and the unconscious that does not have desire as a via regia, but rather, the untimely realization that all affects spread contagiously and thus mimetically.
Psychoanalysis, Monotheism and Morality
In this volume, renowned experts in psychoanalysis reflect on the relationship between psychoanalysis and religion, in particular presenting various controversial interpretations of the question if and to what extent monotheism semantically and structurally fits psychoanalytic insights. Some essays augment traditional religious critiques of Freudianism with later religio-philosophical theories on, for example, femininity. Others explore the relation between psychopathology and morality from the Freudian premise that psychopathology shows in an excessive way aspects or mechanisms of the human psyche that constitute our subjectivity, moral capacities, and behavior.Contributors: Andreas De Bloc...
Violenza e catarsi
Si dice che scene mediatiche di violenza abbiano effetti catartici, ma qual è il significato del concetto di “katharsis”? E quale teoria dell’inconscio ha reso questo concetto così popolare che dall’antichità arriva all’era digitale? In questa genealogia sulla violenza e l’inconscio, Nidesh Lawtoo riformula i dibattiti attuali sulla violenza mediatica ripercorrendo le vicissitudini filosofiche, estetiche e psicologiche sulla catarsi da Aristotele a Girard, in compagnia di Nietzsche, Bernays, Freud e Morin, tra gli altri, con un doppio obbiettivo: da una parte Lawtoo racconta la nascita dell’inconscio edipico – a partire da un “metodo catartico”–; e dall’altra delinea una nuova teoria del rapporto tra violenza e inconscio che non ha il desiderio come via regia ma, piuttosto, l’osservazione inattuale che tutti gli affetti si diffondono in modo contagioso e affascinano l’homo mimeticus.
Histories of Sexology
Histories of Sexology: Between Science and Politics takes an interdisciplinary and reflexive approach to the historiography of sexology. Drawing on an intellectual history perspective informed by recent developments in science and technology studies and political history of science, this book examines specific social, cultural, intellectual, scientific and political contexts that have given shape to theories of sexuality, but also to practices in medicine, psychology, education and sexology. Furthermore, it explores various ways that theories of sexuality have both informed and been produced by sexologies—as scientific and clinical discourses about sex—in Western countries since the 19th century.
Spirituality and Global Ethics
This volume addresses three fundamental questions about the interplay between the ethics of globality and spirituality: What are the practical implications of spirituality for the condition of life in a turbulent era of violent religious/non-religious extremism? In what way can spirituality, the view of love, compassion, tolerance, and mutual recognition encounter mistrust, enmity, separateness, and violence? How, and in what way, can spirituality contribute to the newly emerging global ethics? Religious scholars distinguish between the esoteric and exoteric sides of belief systems. Esotericism centres on the inner awareness, and conceals a certain spirituality that is only transmittable to ...
Subjective Agency and Poststructuralism
Poststructuralism has long been acknowledged to offer a radical critique of the foundational subject as a precursor to affirming a constituted subject. Its detractors have however held that the resultant position cannot offer a coherent account of agency (strong version) or, alternatively, that while it may be able to account for non-subjective agency, it is unable to develop a coherent explanation for subjective agency (weak version). Somewhat strangely, this issue has been largely ignored by commentators predisposed to poststructuralist thought. In contrast, this volume focuses on the works of Judith Butler, Cornelius Castoriadis, Gilles Deleuze, Jacques Derrida, Michel Foucault, Luce Irig...
Digital Working Lives
Recent innovations in digital technologies are fundamentally transforming the world of work. A digital gig economy is emerging that threatens to displace traditional labour relations based on legally regulated labour contracts. Companies like Uber, Deliveroo, or Amazon Mechanical Turk rely increasingly on ‘independent contractors’ who earn piece-rate wages by completing tasks sent to them via their smartphones. This development understandably pushes workers to desire more autonomy, but what would workers’ autonomy mean in the digital age? This book argues that the digital gig economy undermines workers’ autonomy by putting digital technology in charge of workers’ surveillance, leading to exploitation, alienation, and exhaustion. To secure a more sustainable future of work, digital technologies should instead be transformed into tools that support human development instead of subordinating it to algorithmic control. The best guarantee for human autonomy is a politics that transforms digital platforms into convivial tools that obey the rhythm of human life.
