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First published in 1970, this book examines the use of allegory in religious, philosophical and literary texts. It traces the development of the device over time demonstrating its evolution from the transmission of myths and religious beliefs to a literary device.
In Mastering the Niger, David Lambert recalls Scotsman James MacQueen (1778–1870) and his publication of A New Map of Africa in 1841 to show that Atlantic slavery—as a practice of subjugation, a source of wealth, and a focus of political struggle—was entangled with the production, circulation, and reception of geographical knowledge. The British empire banned the slave trade in 1807 and abolished slavery itself in 1833, creating a need for a new British imperial economy. Without ever setting foot on the continent, MacQueen took on the task of solving the “Niger problem,” that is, to successfully map the course of the river and its tributaries, and thus breathe life into his scheme ...
This text provides an interdisciplinary examination of the geographical nature of culture and society in 18th-century Britain and the British world. The book's introduction identifies the key areas of study as the geographical constitution of empire, the Enlightenment and the public sphere. These themes are explored by examining the connections between space, place and landscape in the 18th century in relation to the emergent empire in the Caribbean and north-west America, and Britain itself. Under consideration are topics such as landscape art, London's art world, geography books, mapping, the geography of erotic fiction, provincial science and the production of domestic space in the early English novel. This collection offers substantial empirical evidence and should be a valuable contribution to 18th-century studies for research and teaching staff, postgraduates and advanced undergraduate students in geography, history, literary studies, the history of art, postcolonial studies and the history of science.
The book represents the first in a series on travel writing, translation, tourism, and advertising. It spans biblical narratives, religious missions, scientific explorations, and the lesser known travels in Ethiopia (Prester John, Queen of Sheba, the Ark of the Covenant, the Blue Nile, Maq’dala, Lalibela and Gondar). In particular, stemming from the cultural turn in translation studies and geography, this work adopts a comparative and diachronic perspective on colonial and postcolonial descriptions of space and place, examining the variation in intertextual citation and re-writing, from early accounts to contemporary travelogues, marking a persistence in stereotyping.
The aim of the volume is to bring together the latest research on the importance of bishops’ palaces for social and political history, landscape history, architectural history and archaeology. It is structured in three sections: design and function, landscape and urban context, and architectural form and includes contributions from the late Antique period through to the eighteenth and nineteenth centuries, considering bishops’ residences in England, Scotland, Wales, the Byzantine Empire, France, and Italy.
Forest rights devolution in Nepal from the late 1980s created different types of community-based forest management institutions, in particular community forestry user groups. Effective forest regeneration led to a new focus on entrepreneurial opportunities for improving livelihoods and social equity, resulting in considerable if unstable enterprise growth. Employing the concept of enabling and asset investments, the study examines how user groups have established and managed forest-based enterprises, taking account of regulatory and non-regulatory factors. The study is based on primary data from interviews with 12 community-managed forest enterprises as well as secondary data from the publis...
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