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A 'grass roots' cultural history of the English parish from the earliest times to Queen Victoria.
The Parish Church was the primary site of religious practice throughout the early modern period. This was particularly so for the silent majority of the English population, who conformed outwardly to the successive religious upheavals of the sixteenth and seventeenth centuries. What such public conformity might have meant has attracted less attention - and, ironically, is sometimes less well documented - than the non-conformity or semi-conformity of recusants, church-papists, Puritan conventiclers or separatists. In this volume, ten leading scholars of early modern religion explore the experience of parish worship in England during the Reformation and the century that followed it. As the con...
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Reproduction of the original.
It is the author’s contention that an abundance of voluntary action outside the citizen’s home, both individually and collectively, for bettering his own and his fellows’ lives, are the distinguishing marks of a truly free society. This volume is a study of how such action can be kept alive in the face of the inevitable development of State action and suggests the new forms which co-operation between the State and voluntary Organizations may take, leaving a maximum of freedom and responsibility to the individual. Voluntary Action is a text of unique value because Beveridge here develops his vision of how a large ‘voluntary action’ sector could function as a type of buffer zone between the state and the market.
A range of different proposals were widely canvassed during the war years - the selection here is intended to resurrect a number of those that have subsequently dropped out of circulation but were influential in the climate of the times. A final section covers a number of early assessments of the implications of the introduction of welfare state legislation. Although the implementation of the welfare programme was in effect a bipartisan process it did not take long for doubts to be expressed. Some were directed at the principles on which the welfare state was being constructed. The collection closes with the discovery that poverty, whose banishment was a key objective of the whole enterprise, was still very much present.