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This volume publishes the proceedings of the conference of the same name, held in Rhodes in October 2018. Contributions draw on archaeological and literary sources to explore both the development and continuity of cults in the Dodecanese, from the Early Iron Age through to the 1st century BC.
Following Oliver Dickinson’s successful The Aegean Bronze Age, this textbook is a synthesis of the period between the collapse of the Bronze Age civilization in the thirteenth and twelfth centuries BC, and the rise of the Greek civilization in the eighth century BC. With chapter bibliographies, distribution maps and illustrations, Dickinson’s detailed examination of material and archaeological evidence argues that many characteristics of Ancient Greece developed in the Dark Ages. He also includes up-to-date coverage of the 'Homeric question'. This highly informative text focuses on: the reasons for the Bronze Age collapse which brought about the Dark Ages the processes that enabled Greece to emerge from the Dark Ages the degree of continuity from the Dark Ages to later times. Dickinson has provided an invaluable survey of this period that will not only be useful to specialists and undergraduates in the field, but that will also prove highly popular with the interested general reader.
For the first time since more than ninety years a survey is offered of bucolic and pastoral, extending from the classical mainspring of the genre to the English 18th cen-tury. The emphasis is on the genre itself, the role of imitation in constituting and maintaining its identity, and on the Renaissance extension from bucolic to the wider and more diffuse phenomenon of pastoral. Therefore the seminal role of Theocritus, Virgil, Dante, Petrarch, Sannazaro, Tasso, and in England Spenser and Sidney is highlighted by means of an analysis of their works in this vein. The subject is of interest for classical scholars who want to become acquainted with the Renaissance revival and mutation of an ancient genre, and for students of English and comparative literature who want to study the important classical sources and the development of pastoral in English literature from 1578 up to the end of the eighteenth century.
Interest in Theophrastus, Aristotle's pupil and successor as head of the Peripatetic School, has increased considerably since the 1992 publication of Theophastus of Eresus: Sources for his Life, Works, Thought and Life. Now comes an extensive commentary on the ethical sources. It considers Theophrastus in relation to Aristotle, to other members of the Peripatos and to the Stoic philosophers who became Theophrastus' rivals. Special attention is given to Theophrastus' insistence that virtue by itself cannot guarantee happiness. Also to the difference between manners and moral virtue, the relation between innate character and fate, the value of marriage and how animal behavior relates to that of human beings.
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A fundamental reference for the study of Athenian magistracies and official life.
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This book is a collected volume that crosses traditional boundaries between methodologies. Each of its sixteen articles is based on imaginative combinations of data provided by excavations, artifacts, monuments, urban topography, rural layouts, historical narratives and/or archival records. The volume as a whole demonstrates the effectiveness of interdisciplinary research applied to historical, cultural and archaeological problems. Its five sections - Economics and Trade, Governmental Authority, Material Culture, Changing Landscapes, and Monuments – bring forth original studies of the medieval, Ottoman and modern Middle East, amongst others, of voiceless and silenced social groups. Contributors are: Nitzan Amitai-Preiss, Jere L. Bacharach, Simonetta Calderini, Delia Cortese, Katia Cytryn-Silverman, Miriam Frenkel, Haim Goldfus, Hani Hamza, Stefan Heidemann, Miriam Kühn, Ayala Lester, Nimrod Luz, Yoram Meital, Daphna Sharef-Davidovich, Oren Shmueli, Yasser Tabbaa, Daniella Talmon-Heller, and Bethany Walker.