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When “African Theology” was first formulated, women played just a small role. In 1989 Mercy Amba Oduyoye set out to change this by creating the Circle of Concerned African Theologians in order to give them a voice. The Circle of Concerned African Women Theologians is an African Baby, born in an ecumenical surrounding. Though there were other movements addressing the issue of gender inequalities in church and society, circle theologies are distinct from other women's liberation movements in that they are theologies formed in the context of African culture and religion. This book traces the Circle history from 1989 to 2007.
This book argues that the Baptist religious denomination underscores the empowerment of women and the expansion of their cultural sphere in Malawi. The study provides the theological background, and gives the history of Baptist women in the south of the country for the period 1961-2001. Women, baptism and marriage is a further subject of study. The author is a theologian, specialising in gender issues.
This book has six chapters: The first Chapter deals with a brief history on the genesis of African Feminist theologies as an 'irruption within an irruption' of Feminist theological movements in the world including a reflection on its relationship to the secular Feminist Movement, and to similar theologies such as Contextual Theology, Liberation Theology and the Holiness Feminist Movement. The second chapter deals with an introduction to African Feminist Hermeneutics. In this chapter, the three branches of African Feminist Hermeneutics, the general theories, principles and approaches to African Feminist Hermeneutics are highlighted. The third chapter deals with an Evangelical Feminist Biblical Hermeneutics of the Old Testament. The fourth chapter deals with an Evangelical Feminist Biblical Hermeneutics of the New Testament. The fifth is about how Malawian Christian women interpret culture, Bible and power relations to realise their own liberation and chapter 6 concludes the book.
Kenneth R. Ross is Professor of Theology and Dean of Postgraduate Studies at Zomba Theological University. He is also Extraordinary Professor at the University of Pretoria, Honorary Fellow at the Edinburgh University School of Divinity, Senior Research Associate at Gordon-Conwell Theological Seminary, Boston, USA, Series Editor of the Edinburgh Companions to Global Christianity (Edinburgh University Press), and Associate Minister at Bernvu CCAP. He is the author of many books and articles on World Christianity, including the forthcoming co-authored volume Hope in Times of Crisis: Reimagining Ecumenical Mission. He has been researching and writing about Malawi church history and theology since he first arrived in Zomba in 1988. This book brings together a collection of essays written during the early 2020s in which Ross characteristically brings theological questions to the study of history while often adopting an historical approach to the study of theology. All ten essays are grounded in the Malawi context while their themes also have relevance far beyond it. "..a very valuable addition to Malawianist scholarship."- Dr Markku Hokkanen, University of Oulu
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By addressing gender equality as a fundamental expression of human dignity and justice on our continent, this collage of ? essays [by 14 women and 6 men], is meant to serve as a concrete alternative to aspects of gender inequality ? Its format is particularly devised for use in the classroom, and for critical-constructive group engagement. It is our sincere prayer that it will also be used in imaginative ways by clergy and in congregations as a necessary part of adult learning programmes.
In this book Ian Dicks informs the reader about the ways in which the Yawo of Malawi view the world. The Yawo are predominantly Muslim, yet many maintain strong links with their traditional religion. They are a largely oral society, teaching and reinforcing their beliefs and practices using oral literature, which includes myths, proverbs, proverbial stories, songs of advice and prayers at various stages of the life cycle, particularly during initiation events. Ian Dicks describes in detail the Yawo's material world, customs, beliefs and rituals, and juxtaposes these with Yawo oral literature. He then examines them under six worldview categories, the result being a rich description of the way in which the Yawo see the world. This book is not an armchair study but has the feel of being written by an eyewitness, by someone who has had first-hand experience of the subject and who seeks to describe this in a manner which is sensitive to the Yawo and their culture.
Thomas Schirmacher argues that from the biblical teaching that man is the head of woman (1 Cr 11:3) the Corinthians had drawn the false conclusion that in prayer a woman must be veiled and a man is forbidden to be veiled, and that the wife exists for the husband but not the husband for the wife. Paul, however, rejects these conclusions and shows in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. Schirmacher presents an alternative exposition, discusses quotations and irony in 1 Corinthians, and deals with other New Testament texts about women's clothing and prayer and about the subordination of wives.
The book argues that women's perspectives and gender issues must be mainstreamed across African philosophy in order for the discipline to truly represent the thoughts of Africans across the continent. African philosophy as an academic discipline emerged as a direct challenge to Western and Eurocentric hegemonies. It sought to actualize the project of decolonization and to contribute African perspectives to global discourses. There has, however, been a dominance of male perspectives in this field of human knowledge. This book argues that African philosophy cannot claim to have liberated people of African descent from marginalization until the androcentric nature of African philosophy is addre...
The volume constitutes Klaus Fiedler's crowning contribution to scholarship. Essays in the first half of the book focus on Malawian Christianity and how contrasting Powers, Gospel and Secular, engage each other, creating social, political and cultural conflict in the process. In the second half, Fiedler examines general missiological themes. These essays provide a broader missiological background, offering a theoretical framework necessary for appreciating the essays in the first half. He concludes with a chapter that reviews selected seminal books on themes under study. Throughout the volume Fiedler applies the "restorationist revival theory" he constructed in The Story of Faith Missions, an earlier 1994 work putting emphasis on non classical missions and churches, not systematically covered in earlier scholarship. This volume, the first of its kind on Malawian Christianity, will long remain an indispensable text for those interested in Missiology and Malawian Christianity.