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This work deals with the reign of Pedro I of Castile (1350-1369), known as “The Cruel,” one of the most notorious and misunderstood figures in the annals of peninsular history. This is the first book on the subject that analyzes Pedro's rule in light of social, political, diplomatic, and economic conditions in mid-14th century Castile. Using extant primary documentation from archival sources and the most recent findings of scholars from various fields, the book explores in detail the historical basis for Pedro's reputation and the extent to which this reputation unfairly rests on the testimony of Pero López de Ayala, the reign's principal chronicler. The book provides fresh insights into various aspects of Pedro's career, such as his political aims, relations with religious minorities, and fiscal policies.
Before dawn one morning in June 1612, an elderly Frenchman took charge of a carriage carrying a precious cargo near Tyburn Fields, London's notorious place of execution. It was heading for a house in Spitalfields, where a wizened Spanish woman was waiting to receive the mortal remains of freshly-martyred Catholic priests. Her name was Luisa de Carvajal and this book tells her story. Born into a great Spanish noble family, Luisa suffered a horribly abusive childhood and from her early years hankered to become a martyr for her faith. For almost 20 years she struggled to become possibly the first female missionary of modern times. In 1605 - the year of the Gunpowder Plot - she was secreted into...
By the middle of the fourteenth century, Christian control of the Iberian Peninsula extended to the borders of the emirate of Granada, whose Muslim rulers acknowledged Castilian suzerainty. No longer threatened by Moroccan incursions, the kings of Castile were diverted from completing the Reconquest by civil war and conflicts with neighboring Christian kings. Mindful, however, of their traditional goal of recovering lands formerly ruled by the Visigoths, whose heirs they claimed to be, the Castilian monarchs continued intermittently to assault Granada until the late fifteenth century. Matters changed thereafter, when Fernando and Isabel launched a decade-long effort to subjugate Granada. Uti...
Vols. for 1880-1884 include the House journal and have collective title: Governor's message and journals of the Council and House.
Toward the end of the fifteenth century, Spanish Christians near the border of Castile and Muslim-ruled Granada held complex views about religious tolerance. People living in frontier cities bore much of the cost of war against Granada and faced the greatest risk of retaliation, but had to reconcile an ideology of holy war with the genuine admiration many felt for individual members of other religious groups. After a century of near-continuous truces, a series of political transformations in Castile—including those brought about by the civil wars of Enrique IV's reign, the final war with Granada, and Fernando and Isabel's efforts to reestablish royal authority—incited a broad reaction ag...
This series of essays, dedicated to the work and career of Father Robert I. Burns, S.J., treats the complex relationship of Spain to the Western Mediterranean and Atlantic on the eve of Spain's ascent as a world power.
In Conflict in Fourteenth-Century Iberia Donald Kagay and Andrew Villalon explore the background, administrative, diplomatic, economic, and military results, and the aftermath of the War of the Two Pedros between Castile and the Crown of Aragon (1356-1366) and the Castilian Civil War (1366-1369).
The focus of this collection of articles by Donald J. Kagay is the effect of the expansion of royal government on the societies of the medieval Crown of Aragon. He shows how the extensive episodes of warfare during the 13th and 14th centuries served as a catalyst for the extension of the king's law and government across the varied topography and political landscape of eastern Spain. In the long conflicts against Spanish Islam and neighbouring Christian states, the relationships of royal to customary law, of monarchical to aristocratic power, and of Christian to Jewish and Muslim populations, all became issues that marked the transition of the medieval Crown of Aragon to the early modern states of Catalonia, Aragon and Valencia, and finally to the modern Spanish nation.