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In this book, authors from a wide interdisciplinary spectrum discuss the issue of care. The book covers both philosophical and therapeutic studies and contains a three-pronged approach to discussing the concepts of care: vulnerability, otherness, and therapy. Above all, it is a matter of combining, in a plural form, a path with multiple theoretical and conceptual bifurcations, but which always point to an observation of society from the perspective of human vulnerability.
Early modern Spain has long been viewed as having a culture obsessed with honor, where a man resorted to violence when his or his wife's honor was threatened, especially through sexual disgrace. This book--the first to closely examine honor and interpersonal violence in the era--overturns this idea, arguing that the way Spanish men and women actually behaved was very different from the behavior depicted in dueling manuals, law books, and honor plays of the period. Drawing on criminal and other records to assess the character of violence among non-elite Spaniards, historian Scott K. Taylor finds that appealing to honor was a rhetorical strategy, and that insults, gestures, and violence were all part of a varied repertoire that allowed both men and women to decide how to dispute issues of truth and reputation.
Among the cities in Mexico, Monterrey has a mystique all its own marked by the enduring "Jewish question" regarding its founding in 1596. The historian, Vito Alessio Robles, made the statement that "all the citizens of Monterrey are descended from Jews." Includes chapters on early prominent founders and families, Alberto del Canto, Luis de Carvajal, Gaspar Castaño de Sosa, Diego de Montemayor, Founder of Monterrey, The Garzas of Lepe and Monterrey, Francisco Báez de Benavides and the Martínez of Marin. This book reviews the evidence.--From distributor information.
In this thoroughly researched work, David M. Gitlitz traces the lives and fortunes of three clusters of sixteenth-century crypto-Jews in Mexico's silver mining towns. Previous studies of sixteenth-century Mexican crypto-Jews focus on the merchant community centered in Mexico City, but here Gitlitz looks beyond Mexico's major population center to explore how clandestine religious communities were established in the reales, the hinterland mining camps, and how they differed from those of the capital in their struggles to retain their Jewish identity in a world dominated economically by silver and religiously by the Catholic Church. In Living in Silverado Gitlitz paints an unusually vivid portrait of the lives of Mexico's early settlers. Unlike traditional scholarship that has focused mainly on macro issues of the silver boom, Gitlitz closely analyzes the complex workings of the haciendas that mined and refined silver, and in doing so he provides a wonderfully detailed sense of the daily experiences of Mexico's early secret Jews.
Between 1560 and 1620, a thousand or more people left the town of Brihuega in Spain to migrate to New Spain (now Mexico), where nearly all of them settled in Puebla de los Angeles, New Spain's second most important city. A medium-sized community of about four thousand people, Brihuega had been a center of textile production since the Middle Ages, but in the latter part of the sixteenth century its industry was in decline—a circumstance that induced a significant number of its townspeople to emigrate to Puebla, where conditions for textile manufacturing seemed ideal. The immigrants from Brihuega played a crucial role in making Puebla the leading textile producer in New Spain, and they were ...
Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity in large numbers and usually under duress in late medieval Spain. The Converso and Morisco Studies publications will examine the implications of these mass conversions for the converts themselves, for their heirs (also referred to as Conversos and Moriscos) and for medieval and modern Spanish culture. As the essays in this first volume attest, the study of the Converso and Morisco phenomena is not only important for those scholars focused on Spanish society and culture, but for academics everywhere interested in the issues of identity, Otherness, nationalism, religious intolerance and the challenges of modernity. Contributors are Michel Boeglin, William Childers, Barbara Fuchs, Mercedes García-Arenal, Juan Gil, Luis M. Girón-Negrón, Kevin Ingram, Francisco Márquez Villanueva, Mark D. Meyerson, Vincent Parello, Francisco Peña Fernández, Fernando Rodríguez Mediano, Elaine Wertheimer, Nadia Zeldes, and Leonor Zozaya Montes.