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Lord Acton
Lord Acton (1834-1902), numbered among the most esteemed Victorian historical thinkers, was much respected for his vast learning, his ideas on politics and religion, and his lifelong preoccupation with human freedom. Yet Acton was in many ways an outsider. He stood apart from his contemporaries, doubting the notion of unlimited progress and the blessings of nationalism and democracy. He differed from fellow members of the English upper class, holding to his Catholic faith. And he angered other Catholic believers by fiercely opposing the doctrine of papal infallibility. In this remarkable biography, Roland Hill is the first to make full use of the vast collection of books, documents, and priv...
Letters of Lord Acton
"Letters of Lord Acton" from John Emerich Edward Dalberg Acton. English historian (1834-1902).
Letters of Lord Acton to Mary, Daughter of the Right Hon. W. E. Gladstone (Dodo Press)
Sir John Emerich Edward Dalberg-Acton, 1st Baron Acton, KCVO (1834-1902), commonly known as simply Lord Acton, was an English historian, the only son of Sir Ferdinand Dalberg-Acton, 7th Baronet and grandson of the Neapolitan admiral, Sir John Acton, 6th Baronet. He was a master of the principal foreign languages and began at an early age to collect a magnificent historical library, with the object - which, however, he never realized - of writing a great aHistory of Liberty. a In politics, he was always an ardent Liberal. Acton took a great interest in America, considering its Federal structure the perfect guarantor of individual liberties. Acton became the editor of the Roman Catholic monthly paper, The Rambler, in 1859, on John Henry (later Cardinal) Newmanas retirement from the editorship. In 1862, he merged this periodical into the Home and Foreign Review. His works include: A Lecture on the Study of History (1895), The Life of Mandell Creighton (1904), Lectures on Modern History (1906), Historical Essays and Studies (1907), The History of Freedom and Other Essays (1907) and Lectures on the French Revolution (1910).
Lectures on Modern History
Fellow Students—I look back to–day to a time before the middle of the century, when I was reading at Edinburgh and fervently wishing to come to this University. At three colleges I applied for admission, and, as things then were, I was refused by all. Here, from the first, I vainly fixed my hopes, and here, in a happier hour, after five–and–forty years, they are at last fulfilled. I desire, first, to speak to you of that which I may reasonably call the Unity of Modern History, as an easy approach to questions necessary to be met on the threshold by any one occupying this place, which my predecessor has made so formidable to me by the reflected lustre of his name. You have often heard it said that Modern History is a subject to which neither beginning nor end can be assigned. No beginning, because the dense web of the fortunes of man is woven without a void; because, in society as in nature, the structure is continuous, and we can trace things back uninterruptedly, until we dimly descry the Declaration of Independence in the forests of Germany. No end, because, on the same principle, history made and history making are scientifically inseparable and separately unmeaning.
Letters of Lord Acton
"[...]to put the Church before Christianity, and will end by putting himself before the Church." The time came both to Dollinger and to Acton, when the voice of the Church said one thing, and the voice of truth another. They did not hesitate. But the results to the priest were different from the results to the layman. At Munich, meanwhile, Sir John Acton laboured prodigiously. Latin and Greek he never mastered as he would have mastered them under Munro and Kennedy. But he learned them well enough for the purposes of an historian, with more help than Gibbon had, though not with the same innate genius. Of French, German, Italian, and Spanish, he became a master. At any subsequent period he would just as soon have written or spoken in French or German as in English. About this time he began to collect the splendid library which he formed in his[...].""
Lord Acton for Our Time
Lord Acton for Our Time illuminates the thought of the English historian, politician, and writer who gave us the famous maxim: "Power tends to corrupt, and absolute power corrupts absolutely." Extracting lessons for our current age, Christopher Lazarski focuses on liberty—how Acton understood it, what he thought was its foundation and necessary ingredients, and the history of its development in Western Civilization. Acton is known as a historian, or even the historian, of liberty and as an ardent liberal, but there is confusion as to how he understood liberty and what kind of liberalism he professed. Lord Acton for Our Time provides an introduction that presents essentials about Acton's life and recovers his theory of liberalism. Lazarski analyzes Acton's type of liberalism, probing whether it can offer a solution to the crisis of liberal democracy in our own era. For Acton, liberty is the freedom to do what we ought to do, both as individuals and as citizens, and his writings contain valuable lessons for today.
