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Reconstructing the Mongol invasions, conquest and early government of Caucasia, in the context of the Byzantine and the Central Asian broad political picture.
This book is a study of the concepts of endangerment and extinction. Examining interlinking discourses of biological and cultural diversity loss in western and central India, it problematizes the long history of human endangerment and extinction discourse.
An epic account of how a new world order under Tamerlane was born out of the decline of the Mongol Empire By the mid-fourteenth century, the world empire founded by Genghis Khan was in crisis. The Mongol Ilkhanate had ended in Iran and Iraq, China’s Mongol rulers were threatened by the native Ming, and the Golden Horde and the Central Asian Mongols were prey to internal discord. Into this void moved the warlord Tamerlane, the last major conqueror to emerge from Inner Asia. In this authoritative account, Peter Jackson traces Tamerlane’s rise to power against the backdrop of the decline of Mongol rule. Jackson argues that Tamerlane, a keen exponent of Mongol custom and tradition, operated in Genghis Khan’s shadow and took care to draw parallels between himself and his great precursor. But, as a Muslim, Tamerlane drew on Islamic traditions, and his waging of wars in the name of jihad, whether sincere or not, had a more powerful impact than those of any Muslim Mongol ruler before him.
In the thirteenth and fourteenth centuries Chinggis Khan and his progeny ruled over two-thirds of Eurasia. Connecting East, West, North and South, the Mongols integrated most of the Old World, promoting unprecedented cross-cultural contacts and triggering the reshuffle of religious, ethnic, and geopolitical identities. The Cambridge History of the Mongol Empire studies the Empire holistically in its full Eurasian context, putting the Mongols and their nomadic culture at the center. Written by an international team of more than forty leading scholars, this two-volume set provides an authoritative and multifaceted history of 'the Mongol Moment' (1206–1368) in world history and includes an unprecedented survey of the various sources for its study, textual (written in sisteen languages), archaeological, and visual. This groundbreaking Cambridge History sets a new standard for future study of the Empire. It will serve as the fundamental reference work for those interested in Mongol, Eurasian, and world history.
Although it is fashionable among modernists to claim that globalism emerged only since ca. 1800, the opposite can well be documented through careful comparative and transdisciplinary studies, as this volume demonstrates, offering a wide range of innovative perspectives on often neglected literary, philosophical, historical, or medical documents. Texts, images, ideas, knowledge, and objects migrated throughout the world already in the pre-modern world, even if the quantitative level compared to the modern world might have been different. In fact, by means of translations and trade, for instance, global connections were established and maintained over the centuries. Archetypal motifs developed...
In 1638, a small book of no more than 92 pages in octavo was published “appresso Gioanne Calleoni” under the title “Discourse on the State of the Jews and in particular those dwelling in the illustrious city of Venice.” It was dedicated to the Doge of Venice and his counsellors, who are labelled “lovers of Truth.” The author of the book was a certain Simone (Simḥa) Luzzatto, a native of Venice, where he lived and died, serving as rabbi for over fifty years during the course of the seventeenth century. Luzzatto’s political thesis is simple and, at the same time, temerarious, if not revolutionary: Venice can put an end to its political decline, he argues, by offering the Jews a...
Questo libro si propone come una sintesi sulle grandi migrazioni dei secoli VI-XIII, concentrandosi sullo spazio mediano fra i due grandi settori del continente eurasiatico: l’Europa Occidentale e l’Asia Orientale, rivalutando alla luce delle fonti la complessità delle relazioni fra i nomadi delle steppe e le società sedentarizzate che con essi entrarono in contatto. La scelta di concentrarsi sui Qïpčaq-Cumani è dovuta alla loro storia, unica perché non costituirono mai un centro di potere collettivo organizzato e centralizzato (stateless nomads); e paradigmatica, poiché racchiude tutti gli elementi costitutivi del nomadismo delle steppe: eterogeneità sociale, mobilità, preparazione militare, attrazione per il commercio e disponibilità alla trattativa. Le migrazioni dei nomadi delle steppe e il loro arrivo a ridosso delle grandi comunità organizzate del mondo islamico e cristiano, dall’Asia all’Europa, hanno contribuito a innescare un processo di integrazione fra l’Asia e il bacino del Mediterraneo, un processo che l’invasione e la conquista mongole completarono dando vita a un nuovo spazio globale condiviso.
The present book addresses a wide range of problems concerning the history of Eastern Slavic culture in its interaction with cultural models of Western Europe. This collective work is the final result of the French-Italian conference “Fratture e integrazioni tra Russia, mondo slavo orientale e Occidente. Storia e civiltà letteraria dal Medioevo all’epoca contemporanea” (University of Florence, April 16-17, 2015): the complexity of cultural relations between Russia, the Slavic East and the European West is analysed by enhancing the variety of points of view and by using different methodological approaches and perspectives provided by different fields of study. Here, new materials and new analytical methods are presented, useful for studying the complex interactions between the Western cultural tradition and the Eastern Slavic one from the Middle Ages to the present day. The “fractures” and “integrations” are identified through critical reading or rereading of texts, works and authors who have taken part in the construction and development of cultural relations between the different European areas.
Rafał Quirini-Popławski offers here the first panorama of the artistic phenomena of the Genoese outposts scattered around the Black Sea, an area whose cultural history is little known. The artistic creativity of the region emerges as extraordinarily rich and colorful, with a variety of heterogeneous, hybrid and intermingled characteristics. The book questions the extent to which the descriptor "Genoese" can be applied to the settlements’ artistic production; Quirini-Popławski demonstrates that, despite entrenched views of these colonies as centres of Italian and Latin culture, it was in fact Greek and Armenian art that was of greater importance.