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Sentenced for Life
Sentenced for Life-A Story of an Entry and an Exit into the World of Fundamentalist Christianity and Jews for Jesus, is the story of how a talented woman, Jo Ann Schneider Farris, became involved with the control of organized religion. The author takes you on a journey into her life. You will learn about her childhood and her years as a competitive skater, her intense desire to please her skating coaches, teachers, and parents, and her longing to make friends outside of skating in a complex world. The reader travels with the author into the world of born-again Christianity, and learns about the unusual life this woman experienced there. You will get to peek inside her life in a Christian com...
Memory in Ancient Rome and Early Christianity
Memory in Ancient Rome and Early Christianity presents perspectives from an international and interdisciplinary range of contributors on the literature, history, archaeology, and religion of a major world civilization, based on an informed engagement with important concepts and issues in memory studies.
Engaging the Doctrine of Israel
This book is the dogmatic sequel to Levering's Engaging the Doctrine of Marriage, in which he argued that God's purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people's relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.
The Johannine Community in Contemporary Debate
Few scholarly constructs have proven as influential or as durable as the Johannine community. A product of the era in New Testament studies dominated by redaction criticism, the Johannine community construct as articulated first by J. Louis Martyn and later by Raymond E. Brown emerged with an explanatory power that proved persuasive to scholars deliberating on the provenance and emergence of the Johannine literature for the next 50 years. Recent years, however, have seen this once dominant paradigm questioned by many of those working with the Gospel and Letters of John. The Johannine Community in Contemporary Debate is dedicated to exploring the current state of the question while shining a light on new and constructive proposals for understanding the emergence of the Johannine literature. Some contributions accept the idea of a Johannine Community but suggest different ways we might know about the nature of that community. Others reject the existence of a Johannine Community, suggesting alternate models for understanding the emergence of these texts. These proposals are themselves set in perspective by responses from senior scholars.
How to Have an Enemy
Does Jesus’ call to love our enemies mean that we should remain silent in the face of injustice? Jesus called us to love our enemies. But to befriend an enemy, we first have to acknowledge their existence, understand who they are, and recognize the ways they are acting in opposition to God’s good news. In How to Have an Enemy: Righteous Anger and the Work of Peace, Melissa Florer-Bixler looks closely at what the Bible says about enemies—who they are, what they do, and how Jesus and his followers responded to them. The result is a theology that allows us to name our enemies as a form of truth-telling about ourselves, our communities, and the histories in which our lives are embedded. Only then can we grapple with the power of the acts of destruction carried out by our enemies, and invite them to lay down their enmity, opening a path for healing, reconciliation, and unity. Jesus named and confronted his enemies as an essential part to loving them. In this provocative book, Florer-Bixler calls us to do the same.
Oneself in Another
Oneself in Another explores the Pauline themes of redemption and transformation through Christ's participation in human history and life. The essays range from careful exegetical and historical analysis to interdisciplinary engagements with issues in theology, global events, and medical ethics. Throughout, they focus on human experience, questions about how people change, and God's gracious initiative liberating human agency.
The New Testament in Color
In this one-volume commentary, a multiethnic team of scholars holding orthodox Christian beliefs brings exegetical expertise coupled with a unique interpretive lens to illuminate the ways social location and biblical interpretation work together. These diverse scholars offer a better vantage point for both the academy and the church.
Theology of the Hebrew Bible, Volume 2
This follow-up to Theology of the Hebrew Bible, Volume 1: Methodological Studies, focuses on readers’ engagement with the text and their communities. Part 1 offers fresh interpretations of divine images and theological concepts drawn from various theophanies in the text. Part 2 focuses on how these insights can form new overarching structures, serving as reading strategies or foundations for alternative theologies. Part 3 emphasizes the bond between readers and their communities, highlighting the active participation of both ancient and modern readers through an analysis of past literature. Contributors, each an expert in their field, include Rachel Adelman, Samuel E. Balentine, Shelly L. Birdsong, Ginny Brewer-Boydston, Johanna Etzberger, Frances Flannery, David Frankel, Barry R. Huff, Hyun Chul Paul Kim, Barbara Leung Lai, J. Richard Middleton, Hye Kyung Park, Kris Sonek, Brent A. Strawn, David E. S. Stein, Marvin A. Sweeney, Soo Kim Sweeney, Joseph Sykora, Daniel C. Timmer, and Beat Weber. This collection of essays guides readers, including those well-versed in theology, to explore innovative and unexpected depictions of divine beings and how human characters respond to them.
The Apocalyptic Letter to the Galatians
One “apocalyptic” reading of Paul’s letter to the Galatians has been attempted before and is now widely accepted, but that reading is not based on a thorough engagement with Jewish apocalyptic traditions of the Second Temple period. In this book, James M. Scott argues that there is an essential continuity between Galatians and Paul’s Jewish past, and that Paul uses the apocalyptic Epistle of Enoch (1 Enoch 92–105) as a literary model for his own letter. Scott first contextualizes the Epistle of Enoch using the entire Enochic corpus and explores the extensive similarities (and some significant differences) between the Enochic tradition and early Stoicism. Then he turns to deal specifically with Paul’s letter to the Galatians, showing that, despite their obvious differences, the two apocalyptic letters have some remarkable features in common as well. This approach to the interpretation of Galatians fundamentally stands to change the way biblical scholars understand Paul’s letter and the gospel that he preached. Paul is “within Judaism,” if the net for what is included in “Judaism” is wide enough to encompass the Enochic tradition.
A Handbook on the Jewish Roots of the Gospels
Is it even possible to say anything new about Jesus of Nazareth? Disciples and detractors alike have been weighing in for two thousand years. Scholarship in the last fifty years has been greatly enhanced by the recognition of the Jewishness of both the historical Jesus and the life and teachings of the apostle Paul. But the Gospels themselves, the texts that preserve the words and deeds of Jesus, have not been subject to the same level of consideration in this regard. Until now. This book surveys the historical, theological, and practical issues that arise when the Gospels are read as Jewish literature. So yes, there is something new here about Jesus. The Jewish context of Jesus and his move...
