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This Tragic Gospel suggests that the "Gospel" of John intended to supplant the first three gospels and succeeded in gaining undue influence on the early churches. This study focuses on the tragic moment when Jesus prays for deliverance from his impending death in the garden of Gethsemane. Ruprecht contends that John rewrote this scene in order to convey a very different dramatic meaning from the one reflected in Mark's gospel. In John's version, not only did Jesus not pray to be spared, he actually mocked this prayer, embracing his imminent demise with godlike confidence. Ruprecht believes that this dramatic reinterpretation undermined the tragedy of Jesus's death as Mark imagined it and so ...
Anne Carson (b. June 21, 1950, in Toronto, Canada) is one of the most versatile of contemporary classicists, poets, and translators in the English language. In Reach without Grasping, Louis A. Ruprecht Jr. explores the role played by generic transgressions on the one hand, and by embodied spirituality on the other, throughout Carson’s ambitious literary career. Where others see classical dichotomies (soul versus body, classical versus Christian), Carson sees connection. Like Nietzsche before her, Carson decries the images of the Classics as merely bookish and of classicists as disembodied intellects. She has brought religious, bodily erotics back into the heart of the classical tradition.
The manner in which Kathryn Johnston died so tragically at the hands of Atlanta narcotics police on the evening of November 21, 2006, anticipates and informs a number of very contemporary--and extremely volatile--issues that have become closely associated with the name of Ferguson, Missouri. As the "Black Lives Matter" movement makes clear, the issues center primarily around the relationship between racial identity and lethal police violence in the United States today. In this Second Edition of Policing the State, Louis A. Ruprecht Jr. attempts to situate both "Ferguson" and "Black Lives Matter" within a relatively narrow historical frame of the two years since Policing the State was first published, as well as a longer history of the emergence of a more violent policing regime and an ever-more intensely carceral society that came on the scene quite suddenly in the United States in the mid-to-late 1980s.
Offers the first-ever historical descriptions of the foundation of the "Museo Profano" inside the Vatican in 1761. Using the palace records from the Vatican's Secret Archives, Ruprecht demonstrates that the Vatican museum was the brainchild of J.J. Winckelmann, the so-called father of Art History.
Quatremère's Moral Considerations (1815) highlights fine art as it was then being displayed in public art museums and questions whether public art museums can properly serve the fine arts or can only serve imperialism. Ruprecht provides an English translation of this work that is still relevant today.
The Greeks are on trial. They have been for generations, if not millennia, from Rome in the First century, to Romanticism in the Nineteenth. We debate the place of the Greeks in the university curriculum, in New World culture - we even debate the place of the Greeks in the European Union. This book notices the lingering and half-hidden presence of the Greeks in some strange places - everywhere from the U.S. Supreme Court to the Modern Olympic Games - and in doing so makes an important new contribution to a very old debate.
Jeff Jay argues that the Gospel of Mark should be described as tragic because it elicits tragedy's recurring motifs and moods as well as a highly theatrical atmosphere. He thus revises the typical story of tragic drama's history, which portrays the Judeo-Christian tradition as inhospitable to tragedy because it emphasizes divine grace and justice.
Working within two popular genres, gardening books and biblical meditations, God Gardened East offers a meditation on the first twenty-five chapters of Genesis, emphasizing the tropes of cultivation, wandering, and "the east." Reconceived in a post-9/11 environment, Ruprecht wrestles with difficult questions about the violent legacy of monotheism and traces some of this violence back to the foundational story of Abraham and his dislocation from his homeland.
In a secular age which dismisses once-revered matters such as Bible reading, is there still a point to reading and studying Christianity’s foundational text? This book will answer an unequivocal “Absolutely[!].” Why? For us located in the West, the Bible is a vital part of our “spiritual ancestry,” a dominant idea of the book. Hence, learning how to read and interpret the Bible properly (particularly, the New Testament) is like getting to know our spiritual ancestry better. The main strategy that this work will suggest is to treat the New Testament as a metaphorical textual village where some of our most important spiritual ancestors continue to live. If we learn some good strategi...
Father Matthew Kelty was an especially beloved monk at the historic Abbey of Gethsemani in Kentucky. Perhaps best known as Thomas Merton's colleague and confessor in the year prior to Merton's death, Father Matthew was also an enormously gifted spiritual writer in his own right, one whose homilies at Gethsemani attracted a wide following. This is the first book-length study of Matthew Kelty's life in relation to his spiritual writings and his profound reflections on the virtues of the monastic life in the modern age.