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The Life of Augustine of Hippo
In 1695, Louis Sébastien, Le Nain de Tillemont completed volume 13 of his Mémoire ecclésiastique, a work of 1200 pages published posthumously in 1700. This was the first modern biography of Augustine, and the most comprehensive of all Augustinian biographies. This English translation has been divided into three volumes.
The Life of Augustine
In 1695, Louis Sébastien, Le Nain de Tillemont completed volume 13 of his Mémoire ecclésiastique, a work of 1200 pages published posthumously in 1700. This was the first modern biography of Augustine, and the most comprehensive of all Augustinian biographies. This English translation has been divided into three volumes.
Reassessing the Roles of Women as 'Makers' of Medieval Art and Architecture
These volumes propose a renewed way of framing the debate around the history of medieval art and architecture to highlight the multiple roles played by women. Today’s standard division of artist from patron is not seen in medieval inscriptions—on paintings, metalwork, embroideries, or buildings—where the most common verb is 'made' (fecit). At times this denotes the individual whose hands produced the work, but it can equally refer to the person whose donation made the undertaking possible. Here twenty-four scholars examine secular and religious art from across medieval Europe to demonstrate that a range of studies is of interest not just for a particular time and place but because, fro...
Enchanted Ground
For Enchanted Ground, Jayne Lewis and Maximillian E. Novak have brought together many of the world's experts on Dryden, and their essays reflect a range of new, uniquely twenty-first-century views of him.
The British Magazine
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The Modern Origins of the Early Middle Ages
Ian Wood explores how Western Europeans have looked back to the Middle Ages to discover their origins and the origins of their society.
Conceptions of "Gospel" and Legitimacy in Early Christianity
Whether he is asking about the role of New Testament exegesis among other academic disciplines, the suppression of anger in Pauline writings, or at what point came to designate a written "Gospel," James A. Kelhoffer's patient and careful exegesis provides an intriguing lens through which to view early Christianity. Many struggles of early Christ believers, he finds, reflect intra-ecclesial struggles to establish the legitimacy of a view or a religious leader vis-a-vis competing ideologies or leaders. Those already familiar with Kelhoffer's Miracle and Mission (2000), The Diet of John the Baptist (2005) and Persecution, Persuasion and Power (2010) will find in this volume refreshing insights suggested but not developed in his other books.
