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Coping with Prejudice
Modern social psychology has devoted a significant share of its resources to the study of human prejudice. Most research to date has focused on those groups that exhibit prejudice. However, a number of recent studies have begun to investigate prejudice from the perspective of its targets. These studies have shown prejudice to be a powerful stressor that places unique and costly demands on its targets. They have also identified a number of strategies that targets of prejudice use to cope with their predicaments. These findings hold real promise for scholars of early Christianity, for not only were early Christians frequently the targets of religious prejudice - they were to become its perpetr...
The Crisis of Representation
The term “Crisis of Representation” rose to fame through Michel Foucault. The crisis, in the context of this issue, has not only a political and economic dimension, but a cultural, aesthetic and religious one as well. Thus, a serious inquiry into this complex and multidimensional phenomenon requires an interdisciplinary approach. The issue targets the phenomena at hand through 15 contributions – all with unique and innovative approaches to the topic. One common aim that holds the issue together is the analysis of the nature of the crisis, which helps to find suitable theoretical frameworks. On the other hand, the term itself functions as a tool that enables the analysis of specific societal developments. Contributing authors brought with them expertise from their respective fields including philosophy, political sciences, theology, Islamic studies and religious studies. This allowed for a cross-disciplinary approach on the phenomenon with special foci on politics, religions, societies and finance, as well as theoretical developments on current philosophical and post-colonial discourses.
Begging for Their Daily Bread
In Begging for Their Daily Bread, Zhenya Gurina-Rodriguez formulates a beggars-centric hermeneutic and interprets Matthew 6 through this lense, arguing that this text could be both engaging and alienating to beggars in the first-century Jesus movement. Gurina-Rodriguez establishes that beggars come from different backgrounds and diverse perspectives on their realities of life while sharing particular life experiences marked by destitution, homelessness, lack of any safety net, and controversial reactions from the public to their means of survival. Gurina-Rodriguez constructs three beggar characters, explores the differences and similarities in their possible interpretations of a portion of the Sermon on the Mount, and brings to our attention some of the blind spots that many traditional readings of the text written by non-poor Western scholars have concerning life in poverty.
Faithfulness and the Purpose of Hebrews
'Faithfulness and the Purpose of Hebrews' offers fresh answers to several unresolved questions by employing that branch of social psychology known as social identity theory. The author of Hebrews describes the faithfulness of Jesus as prototypical and relates the faithfulness of all other to Jesus' faith. Utilizing a model of present temporal orientation, the study interprets the dynamic relationship between the
Mirrors of the Divine
"There has long been a curious fascination with eyes and mirrors as evident throughout art, film, and literature. From fantastical characters who shoot lasers from their eyes to those whose memories are altered visually, the way in which a story portrays the function of the eyes demonstrates the way the storyteller imagines the character's relationship to the world. Is the character powerful or powerless? Does she impact her world or is she impacted by that world? The storyteller's portrayal of vision answers those questions and reveals deeper assumptions about the individual and her ability to move within and to know her world. While eyes are associated with interacting with this world, mirrors are distinctly associated with interacting with some other world. Mirrors function as portals to other worlds, windows that glimpse an alternate reality, or harmful traps that hide sinister intentions. How an author portrays eyes reveals how she understands the world, while how she portrays mirrors reveals how she imagines the unknown"--
The Sermon on the Mount and Spiritual Exercises
What, in Matthew’s view, should a human being become and how does one attain that ideal? In The Sermon on the Mount and Spiritual Exercises: The Making of the Matthean Self, George Branch-Trevathan presents a new account of Matthew’s ethics and argues that the evangelist presents the Sermon on the Mount as functioning like many other ancient sayings collections, that is, as facilitating transformative work on oneself, or “spiritual exercises,” that enable one to realize the evangelist’s ideals. The conclusion suggests some implications for our understanding of ethical formation in antiquity and the study of ethics more generally. This will be an essential volume for scholars studying the Gospel of Matthew, early Christian ethics, the relationships between early Christian and ancient philosophical writings, or ethical formation in antiquity.
Language and Identity in Ancient Narratives
When a Christian writer refers to Jesus as "the Lord," what does it signify? Is it primarily a way of making a political or theological statement, or might social concerns have had more influence on the writer's choice of words? Studies of early Christianity regularly depend on a nuanced understanding of lexical significance, but current research often fails to consider social aspects of "what words mean." Julia A. Snyder argues that methodological improvements are needed in how lexical significance in ancient Greek texts is determined, based on an analysis of the relationship between speech patterns and addressee identity in the Acts of the Apostles, Acts of John, and Acts of Philip. She also illustrates how sociolinguistic variation contributes to characterization and the construction of Christian identity in the narratives, how it sheds light on the rewriting of ancient texts, and how it informs the question of whether apostolic narratives were produced for evangelistic purposes.
Bible and Bedlam
Bible and Bedlam first critically questions the exclusion and stereotyping of certain biblical characters and scholars perceived as 'mad', as such judgements illustrate the 'sanism' (prejudice against individuals who are diagnosed or perceived as mentally ill) perpetuated within the discipline of Western biblical studies. Second, it seeks to highlight the widespread ideological 'gatekeeping' - 'protection' and 'policing' of madness in both western history and scholarship - with regard to celebrated biblical figures, including Jesus and Paul. Third, it initiates creative exchanges between biblical texts, interpretations and contemporary voices from 'mad' studies and sources (autobiographies, memoirs etc.), which are designed to critically disturb, disrupt and displace commonly projected (and often pejorative) assumptions surrounding 'madness'. Voices of those subject to diagnostic labelling such as autism, schizophrenia and/or psychosis are among those juxtaposed here with selected biblical interpretations and texts.
Deuteronomy and the Material Transmission of Tradition
Deuteronomy and the inscribed texts depicted within it are often called “books.” Moreover, its treatment of writing has earned it a prominent place in historical accounts of the religion of ancient Israel and Judah. Neither Deuteronomy nor its text-artifacts, however, are books in any conventional sense of the term. This interdisciplinary study reorients the analysis of Deuteronomic textuality around the materiality, visuality, and rhetoric of ancient rather than modern media. It argues that the Deuteronomic composition adapts the media aesthetics of ancient treaty tablets and monumental inscriptions to a story that is itself transformed into an artifact of the past.
