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"Helps women and men, victims and non-victims, to understand and act against sexual abuse and the abuse of power"--Provided by publisher.
The aim of this book is to deepen our understanding of financial crimes as phenomena. It uses concepts of existential philosophies that are relevant to dissecting the phenomenon of financial crimes. With the help of these concepts, the book makes clear what the impact of financial crimes is on the way a human being defines himself or the way he focuses on a given notion of humankind. The book unveils how the growth of financial crimes has contributed to the increase of the anthropological gap, and how the phenomenon of financial crimes now distorts the way we understand humankind. Using the existential philosophies of Kierkegaard, Nietzsche, Jaspers, Buber, Heidegger, and Marcel, the book sheds light on how these philosophies can help to better perceive and describe financial crimes. Next it looks at prevention strategies from an organizational perspective, using concepts of Sartre, Gadamer and Tillich. The book provides readers with existential principles that will help them be more efficient when they have to design and implement prevention strategies against corporate crime.
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A fundamental and well-illustrated reference collection for anyone interested in the role of women in North American religious life.
A fundamental and well-illustrated reference collection for anyone interested in the role of women in North American religious life.
In his short life, the Virginia-born John Treville Latouche (1914-56) made a profound mark on America's musical theater as a lyricist, book writer, and librettist. His signature achievements include theatrical works with composers Earl Robinson, Vernon Duke, Duke Ellington, Jerome Moross, and Leonard Bernstein.
Descendants of Pierre Baillo who married Catherine Poisot (Poissot) in in New Orleans in 1763.
"On reproche souvent au christianisme, soit d’exalter la souffrance au point d’en faire une médiation de salut (Nietzsche), soit d’oublier de prendre au sérieux le tragique de l’existence (Drewermann). Ce tragique pourtant est une réalité qui rejoint notre expérience humaine fondamentale. Alors que la maladie et la mort proviennent de notre fïnitude et sont vraiment incontournables, d’autres formes de mal émanent de la malice du cœur humain et de sa soif effrénée de pouvoir. Il y a donc des drames que nous subissons. Mais il y a aussi des drames que nous construisons jour après jour. La théologie ne peut éluder ces questions fondamentales: pourquoi le mal, la souffranc...