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Narrative and Drama in the Book of Revelation
  • Language: en
  • Pages: 237

Narrative and Drama in the Book of Revelation

Shows, with solid reasons, that the Book of Revelation has a literary form, similar to the short story.

The Language of Colour in the Bible
  • Language: en
  • Pages: 271

The Language of Colour in the Bible

The Bible is one of the books that has aroused the most interest throughout history to the present day. However, there is one topic that has mostly been neglected and which today constitutes one of the most emblematic elements of the visual culture in which we live immersed: the language of colour. Colour is present in the biblical text from its beginning to its end, but it has hardly been studied, and we appear to have forgotten that the detailed study of the colour terms in the Bible is essential to understanding the use and symbolism that the language of colour has acquired in the literature that has forged European culture and art. The objective of the present study is to provide the mod...

Paul and Secular Singleness in 1 Corinthians 7
  • Language: en
  • Pages: 363

Paul and Secular Singleness in 1 Corinthians 7

Unlocks the ascetic conundrum in Paul's discussion of singleness in 1 Corinthians 7 leveraging material sources and Epicureanism. This book offers a fresh understanding of singleness in Paul's day that clarifies his argument and portrays a picture of Paul's audience that resonates with our modern world.

Divine Regeneration and Ethnic Identity in 1 Peter
  • Language: en
  • Pages: 341

Divine Regeneration and Ethnic Identity in 1 Peter

Examines how 1 Peter draws together metaphors of family, ethnicity, temple, and priesthood to describe Christian identity.

The Suffering Son of David in Matthew's Passion Narrative
  • Language: en
  • Pages: 279

The Suffering Son of David in Matthew's Passion Narrative

In this book, Nathan C. Johnson offers the first full-scale study of David traditions in the Gospel of Matthew's story of Jesus's death. He offers a solution to the tension between Matthew's assertion that Jesus is the Davidic messiah and his humiliating death. To convince readers of his claim that Jesus was the Davidic messiah, Matthew would have to bridge the gap between messianic status and disgraceful execution. Johnson's proposed solution to this conundrum is widely overlooked yet refreshingly simple. He shows how Matthew makes his case for Jesus as the Davidic messiah in the passion narrative by alluding to texts in which David, too, suffered. Matthew thereby participates in a common intertextual, Jewish approach to messianism. Indeed, by alluding to suffering David texts, Matthew attempts to turn the tables of the problem of a crucified messiah by portraying Jesus as the Davidic messiah not despite, but because of his suffering.

The Scriptural Universe of Ancient Christianity
  • Language: en
  • Pages: 193

The Scriptural Universe of Ancient Christianity

Perhaps more than any other cause, the passage of texts from scroll to codex in late antiquity converted the Roman Empire from paganism to Christianity and enabled the worldwide spread of Christian faith. Guy Stroumsa describes how canonical scripture was established and how its interpretation replaced blood sacrifice in religious ritual.

Eschatology and the Saviour
  • Language: en
  • Pages: 309

Eschatology and the Saviour

Focusing on dialogue gospels and the 'Gospel of Mary', this book highlights the complexity and diversity of early Christian literature.

Divine Discourse in the Epistle to the Hebrews
  • Language: en
  • Pages: 251

Divine Discourse in the Epistle to the Hebrews

Demonstrates how quotations are used in Hebrews to develop its characterization of God - Father, Son, and Spirit.

Sarcasm in Paul’s Letters
  • Language: en
  • Pages: 293

Sarcasm in Paul’s Letters

Provides an extensive analysis of sarcasm in Paul's letters, illuminated by case studies on Septuagint Job, the prophets, and Lucian of Samosata.

The Revelation of the Messiah
  • Language: en
  • Pages: 293

The Revelation of the Messiah

In the first two chapters of Luke, characters acknowledge Jesus as Messiah, Son of God, and Lord. Lukan characters also speak of John going before the Lord God, suggesting that Jesus might be the Lord in view, and connect Jesus with Old Testament YHWH passages. These features have made Luke 1-2 a key locus for discussions of Lukan Christology, generating speculation as to whether Luke presents Jesus as divine. However, they also create an apparent incongruity with the body of the Gospel. In Luke 3 and elsewhere, human characters are initially ignorant that Jesus is Messiah, Son of God, and Lord. Moreover, Jesus' divinity – if Luke affirms it – does not seem to be recognized until after the resurrection. In this study, Caleb Friedeman advances a new model for understanding the Christological relationship between Luke 1-2 and the rest of Luke-Acts, in which Luke presents these opening chapters as a Christological mystery.