You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
What can Christian theology in North America learn from the rise of Nazism in Germany in the 1920s and 1930s?This book explores an explosion of scholarship in recent decades that has reopened questions once thought to be settled about the relationships between Nazism, Liberalism, and Christianity. In the process of criticizing the retrospective fallacy and urging a properly hermeneutical historiography, its method in historical theology causes us to reflect back upon our tacit commitments, suggesting that we are closer to fascism than we are aware and that, although the devil never shows its face twice in exactly the same way, the particular hubris of grasping after "final solutions" along b...
Many festschrifts are meant to simply highlight the academic accomplishments of the honored recipient and his or her students, but Dr. James A. Nestingen is much more than an academic. Jim's life and career have involved his calling into multiple vocations. He is a dedicated husband and father, acclaimed academic, beloved teacher, preacher of Christ Jesus, and distinguished author, as well as a friend and much-loved mentor to many of us. In some cases, he even serves as a surrogate father figure.The goods being handed over are the Word of Christ Jesus which flows from the lips of one sinner to the ears of another and, by the power of the Holy Spirit, into the heart, thus turning our hearts of stone into hearts of flesh. By handing over the goods himself, Jim has influenced many people from a variety of cultural, theological, synodical, and denominational backgrounds. Those who have contributed to this volume represent the diversity of opinions that characterizes Jim's openness, kindness, and willingness to stretch himself while stretching others.
From the closing decades of the eighteenth century, German theology has been a major intellectual force within modern western thought, closely connected to important developments in idealism, romanticism, historicism, phenomenology, and hermeneutics. Despite its influential legacy, however, no recent attempts have sought to offer an overview of its history and development. Oxford History of Modern German Theology, Vol. I: 1781-1848, the first of a three-volume series, provides the most comprehensive multi-authored overview of German theology from the period from 1781-1848. Kaplan and Vander Schel cover categories frequently omitted from earlier overviews of the time period, such as the place...
This book analyzes Luther’s treatise On Christian Freedom and its revolutionary re-definition of what it means to be Christian as one freed by Christ from sin, the accusation of God’s law, and death in order to be bound or bonded to the neighbor. Robert Kolb puts the treatise in its historical context, tracing its key ideas as they developed out of his medieval background, and as they continued to mature throughout his life. A contextual analysis of the text accompanies an overview of how this treatise was used or ignored throughout subsequent centuries, including the more extensive impact it has had in the last half century.
Situates Pauline analysis within the context of early Christian institutions. Examines the hermeneutics of reception-historical studies.
Many scholars assume that Luther advocates for a Christian life in which human beings are always passive recipients of God’s grace as it is delivered in preaching, and mere instruments through which God works to serve their neighbors. The Work of Faith: Divine Grace and Human Agency in Martin Luther's Preaching offers a different reading of Luther’s views on human agency by drawing on a fresh source: Luther’s preaching. Using Luther’s sermons in the Church Postil as a primary source, Justin Nickel argues that Martin Luther preached as though Christians have real, if secondary, agency in the lives they lead before God and neighbor. As a result, Nickel presents a Luther substantively concerned with how Christians lead their lives.
Back cover: Engaging Bonhoeffer's dialogues with Barth and Heidegger in "Act and Being," J.I. de Keijzer shows how Bonhoeffer both in his critical assessment of Barth's dialectic and his appropriation of Heidegger's ontology articulates a contemporary "theologica crucis" that proves to be deeply influenced by Luther.
An original, comprehensive system of theology especially apropos to the post-Christendom North American context In this scholarly work Paul Hinlicky transcends the impasse between dogmatic and systematic theology by articulating and arguing a single cognitive claim: God is the One who has determined to redeem the creation by the missions of his Son and Spirit. Deploying an unusual Spirit-Son-Father trinitarian scheme, Hinlicky treats the problem of the knowledge of God and the nature of the theological discipline, and he proceeds to carefully develop his system of theology through expansive, wideranging argumentation. Each main part of his work includes discussion of the ecumenical convergences in doctrine gained over the last generation and exploration of interreligious dialogues, especially with Judaism and Islam. Throughout the book, Hinlicky engages with other theologians -- particularly with Robert Jenson s Systematic Theology -- and concludes each major section with a discussion of an alternate perspective on the subject.
Jan-Olav Henriksen investigates the close relationship between God and human beings via an understanding of religion as clusters of practices that relate humans to ultimacy by different types of representation. Christian religion articulates its belief in God as creator (manifest in the power to be) and redeemer (represented in the life and ministry of Jesus Christ. Christ thus is the primary representation of God as the ultimate reality of love. He is also the true image of God, and the model for how humans are also called to represent God in love. The human features of desire and vulnerability, as these express elements that shape, form, and articulate challenges for human life, present humans with the need for orienting themselves, and for different types of transformation. Christian religion articulates a specific mode of how to cope with these challenges presented by desire and vulnerability: by living in love. Against this backdrop, Henriksen argues that neither how one understands religion, God, nor how to live a life that relates to ultimacy, can be tasks fulfilled as long as history goes on.
Drawing upon the public theology of Gary M. Simpson and personal experiences, contributors provide theological perspectives on the ethics and opportunities of twenty-first century Christian mission and envision promising pathways for Christian congregations to faithfully bear social responsibility in contemporary worldwide contexts.