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A fully cross-referenced A-Z reference guide to the ideas and work of Immanuel Kant - one of the most important figures in Western Philosophy.
This volume presents original contributions from former students of Paul Guyer, the 2024 recipient of the International Kant Prize. The authors engage with central aspects of Guyer's work on Kant's critical philosophy, including his metaphysics, ethics, and aesthetics.
We are witnessing the collapse of the postwar consensus, the implosion of the caring society. In times of social, economic, and political insecurity, egotism spreads. Many popular videogames follow a logic of consumerist self-gratification and self-empowerment. Deeply political, videogames contribute to the transformation of players, causing a need for change in what game designers do and how and why they do it. Awareness of the socio-political and cultural contexts can be promoted by the mainstream videogame market for critical active participation. This book focuses on the need for individual self-realization in Western societies and how it manifests in the various dimensions of videogames. Videogames remind us that we can never be isolated in a world defined by complexity and interlaced systems. Connecting videogames and new Neo-Kantian virtual ethics builds upon notions of agency, mutual respect, and obligation. This addresses humans in their entirety as thinking, acting, and feeling agents through engagement, immersion, and involvement.
An interdisciplanary collection of essays focused on Kant's work on the concept of community. The concept of community plays a central role in Kant's theoretical philosophy, his practical philosophy, his aesthetics, and his religious thought. Kant uses community in many philosophical contexts: the category of community introduced in his table of categories in the Critique of Pure Reason; the community of substances in the third analogy; the realm of ends as an ethical community; the state and the public sphere as political communities; the sensus communis of the Critique of Judgment; and the idea of the church as a religious community in Religion within the Boundaries of Mere Reason. Given K...
Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world's preeminent Kant scholars argue for a radically different account of Kant's ethics. They explore an interpretation of the moral philosophy according to which freedom is the fundamental end of human action, but an end that can only be preserved and promoted by adherence to moral law. By radically revising the traditional interpretation of Kant's moral and political philosophy and by showing how Kant's coherent liberalism can guide us in current debates, Paul Guyer will find an audience across moral and political philosophy, intellectual history, and political science.
“What is prayer? It’s not a passport to heaven. If anything, it’s a way of seeing here, a way of being here.” In Being Here, acclaimed poet and theologian Pádraig Ó Tuama offers a thoughtful collection of prayers and essays to focus attention in a world full of distractions. Featuring thirty-one collects—an ancient five-fold form of prayer—this unconventional devotional invites readers into a daily rhythm of connection and creativity. “The hope is that you can turn to a prayer with the story of your life, and in the little emptiness you create there, hear something, discern something, feel something that’s connecting you to other things seeking out connection with you.” E...
What happens when nightmares come true? Kieran Lee is plagued by disturbing demon-filled dreams that are bleeding out into reality. Driven to the brink of madness by a deadly compulsion she cannot control, Kieran finds herself an unwilling patient in a psych unit. She knows that no amount of medication or therapy is going to help her in this fight for her very soul. Dr. Merlo Blue is no stranger to the human mind and quickly realizes Kieran is no ordinary patient. Instead, the assistance of a demon-hunting private investigator and select members from the Deviant Data Unit is required. They alone can determine if Kieran’s dreams are angst-filled nightmares or a dire warning sent from the underworld itself, foretelling death and destruction on a massive scale. The world is full of discord and hatred, but how much of it is just human nature when an evil with sinister intent is invading people’s hearts?
Ethical Theory in Global Perspective provides an easy-to-teach introduction to ethical theory from a uniquely global perspective. In addition to key Western ethical theories—such as virtue ethics, consequentialism, various deontological theories, and care ethics—moral theories from a range of East Asian, South Asian, and African philosophical traditions and schools are also discussed, including Akan philosophy, Confucianism, Daoism, Buddhism, and both orthodox and heterodox schools of classical Indian philosophy. In short, this book is a key resource for educators who want to diversify their ethical theory curricula but are not sure how, as well as those currently teaching comparative ethics looking for a single textbook that covers a range of philosophical traditions in a clear, approachable way.
A collection of essays on the foundational themes of freedom and spontaneity in Immanuel Kant's philosophy.
This volume advances discussion between critics and defenders of the force-content distinction and opens up new ways of thinking about force and speech acts in relation to the unity problem. The force-content dichotomy has shaped the philosophy of language and mind since the time of Frege and Russell. Isn’t it obvious that, for example, the clauses of a conditional are not asserted and must therefore be propositions and propositions the forceless contents of forceful acts? But, others have recently asked in response, how can a proposition be a truth value bearer if it is not unified through the forceful act of a subject that takes a position regarding how things are? Can we not instead think of propositions as being inherently forceful, but of force as being cancelled in certain contexts? And what do assertoric, but also directive and interrogative force indicators mean? Force, Content and the Unity of the Proposition will be of interest to researchers working in philosophy of language, philosophical logic, philosophy of mind and linguistics.