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'Exile and Otherness' investigates the exile experience in a theoretical and comparative way by exploring the possibilities and limitations of concepts like diaspora, de-localization, and transit-culture for understanding the lives and works of German and Austrian refugees fron Nazi persecution.
"This study describes and analyzes cultural and literary mythology surrounding the figure of the seventeenth-century nun Mariana Alcoforado as the presumed author of the celebrated collection of love letters that originally appeared in 1669 in French under the title of Lettres portugaises (known in their many English editions as Portuguese Letters or Letters of a Portuguese Nun). Ostensibly written by a nun cloistered in a provincial Portuguese convent to her departed lover, an officer in the French army, they are nowadays generally reputed to have been a literary fake authored by a seventeenth-century French writer." "The Portuguese Nun describes the foundation and development of the myth o...
Proceedings for 1952- include the Proceedings of the 8th- General Assembly of the International Geographical Union.
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Religion in today’s Democratic Republic of Congo has many faces: from the overflowing seminaries and Marian shrines of the Catholic Church to the Islamic brotherhoods, from the healers of Kimban-guism to the televangelism of the booming Pentecostalist churches in the great cities, from the Orthodox communities of Kasai to the ‘invisible’ Mai Mai warriors in the brousse of Kivu. During the colonial period religion was no less central to people’s lives than it is today. More surprisingly, behind the seemingly smooth facade of missions linked closely to imperial power, faith and worship were already marked by diversity and dynamism, tying the Congo into broader African and global moveme...
List of members in early volumes.
The book is the first comprehensive study of race relations in Angola. It covers the entire five-century-long relationship between the peoples of Angola and Portugal. Portuguese imperial thinkers asserted that they were unique among European colonizers in their ability to establish and maintain egalitarian and non-discriminatory relationships with tropical peoples. This concept was elevated to a philosophical plateau and given the name Lusotropicalism. Propagated with fervor by Portuguese colonial thinkers, Lusotropical doctrines were widely accepted as being valid by twentieth-century diplomats and political thinkers in both Europe and the United States, many of whom believed that Portugues...