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The Coming of the Book
Books, and the printed word more generally, are aspects of modern life that are all too often taken for granted. Yet the emergence of the book was a process of immense historical importance and heralded the dawning of the epoch of modernity. In this much praised history of that process, Lucien Febvre and Henri-Jean Martin mesh together economic and technological history, sociology and anthropology, as well as the study of modes of consciousness, to root the development of the printed word in the changing social relations and ideological struggles of Western Europe.
The Problem of Unbelief in the Sixteenth Century
Lucien Febvre's magisterial study of sixteenth century religious and intellectual history, published in 1942, is at long last available in English, in a translation that does it full justice. The book is a modern classic. Febvre, founder with Marc Bloch of the journal Annales, was one of France's leading historians, a scholar whose field of expertise was the sixteenth century. This book, written late in his career, is regarded as his masterpiece. Despite the subtitle, it is not primarily a study of Rabelais; it is a study of the mental life, the mentalit , of a whole age. Febvre worked on the book for ten years. His purpose at first was polemical: he set out to demolish the notion that Rabel...
An Analysis of Lucien Febvre's The Problem of Unbelief in the 16th Century
Febvre asked this core question in The Problem of Unbelief: “Could sixteenth-century people hold religious views that were not those of official, Church-sanctioned Christianity, or could they simply not believe at all?” The answer informed a wider debate on modern history, particularly modern French history. Did the religious attitudes of the Enlightenment and the twentieth century—notably secularism and atheism—first take root in the sixteenth century? Could the spirit of scientific and rational inquiry of the twentieth century have begun with the rejection of God and Christianity by men such as Rabelais, writing in his allegorical novel Gargantua and Pantagruel – the work most of...
French Rural History
From the Preface by Lucien Febvre: MARC BLOCH'S Caracteres originaux de l'histoire ruralefranfaise, which was originally published at Oslo in 1931 and appeared simultaneously at Paris under the imprint Belles Lettres, has long been out of print. As he told me on more than one occasion, he had every intention of bringing out another edition. In Marc Bloch's own mind this was not simply a matter of reissuing the original text. He knew, none better, that time stops for no historian, that every good piece of historical writing needs to be rewritten after twenty years: otherwise the writer has failed in his objective, failed to goad others into testing his foundations and improving on his rasher ...
The Problem of Unbelief in the 16th Century
Febvre asked this core question in The Problem of Unbelief: "Could sixteenth-century people hold religious views that were not those of official, Church-sanctioned Christianity, or could they simply not believe at all?" The answer informed a wider debate on modern history, particularly modern French history. Did the religious attitudes of the Enlightenment and the twentieth century--notably secularism and atheism--first take root in the sixteenth century? Could the spirit of scientific and rational inquiry of the twentieth century have begun with the rejection of God and Christianity by men such as Rabelais, writing in his allegorical novel Gargantua and Pantagruel - the work most often cite...
The Annales School
A new approach to history, the Annales School, developed in France in the late 1920’s, profoundly renewed French and international historiography through the research work carried out by its founding members, Marc Bloch and Lucien Febvre and their successors, Emmanuel Leroy-Ladurie, Jacques Le Goff, Philippe Ariès, Fernand Braudel, Ernest Labrousse and Michel Foucault. It replaces history’s traditional focus on battles and kings, great eras and events or the fortunes and misfortunes of a nation with that of multifaceted, transdisciplinary issues: was François Rabelais an atheist? Why has France always failed to become the leading economic power in Europe? Building on his privileged pos...
Annales
This collection reprints key articles written within the past 30 years on the Annales school, their journal, their influence on history, historiography and other academic fields.
Writing the History of the Mind
For much of the twentieth century, French intellectual life was dominated by theoreticians and historians of mentalité. Cristina Chimisso reconstructs the world of these intellectuals and presents the key debates in the philosophy of mind of this time, and the social and institutional context in which these ideas were formulated. This study will be invaluable for scholars studying the history and historiography of science and philosophy.
