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Hierocles the Stoic
Hierocles, the Stoic philosopher of the early imperial age, is a crucial witness to Middle and Neo-Stoicism, especially with regard to their ethical philosophy. In this volume, all of Hierocles surviving works are translated into English for the first time, with the original Greek and a facing English translation: the Elements of Ethics, preserved on papyrus, along with all fragments and excerpts from the treatise On Duties, collected by Stobaeus in the fifth century C.E. and dealing mainly with social relationships, marriage, household, and family. In addition, Ramelli s introductory essay demonstrates how Hierocles was indebted to the Old Stoa and how he modified its doctrines in accord with Middle Stoicism and further developments in philosophy as well as his personal views. Finally, Ramelli s extensive commentary on Hierocles works clarifies philosophical questions raised by the text and provides rich and updated references to existing scholarship.
Animal Ethics and Animal Law
Animal law is a growing discipline, as is animal ethics. In this wide-ranging book, scholars from around the world address the intersections between the two. Specifically, this collection focuses on pressing moral issues and how law can protect animals from cruelty and abuse. A project of the Oxford Centre for Animal Ethics, the book is edited by the Oxford Centre’s directors, Andrew Linzey and Clair Linzey, and features contributions from many of its fellows. Divided into three sections, the work explores historical perspectives and ethical–legal issues such as “personhood” and “property” before focusing on five practical case studies. The volume introduces readers to the interweaving between these subjects and should act as a spur to further interdisciplinary work.
The Philosophy of Antiochus
This book reconstructs and evaluates the philosophy of a thinker who was uniquely influential among Romans of the first century BC.
Drama of the Divine Economy
An introduction to the multiplex relation between Creator and creation as an object both of theological construction and religious devotion in the early church. The book argues that patristic commentators were motivated less by cosmological concerns than the desire to depict creation as the enduring creative and redemptive strategy of the Trinity.
Wesen und Wirken der Weisheit in der Sapientia Salomonis
Das Buch behandelt die in der Forschung umstrittene Frage, ob es sich bei der personifizierten Weisheit in der Sapientia Salomonis bereits um eine Hypostase oder lediglich um eine Vorstufe im Sinne einer poetischen Personifikation handelt. Auf die traditionsgeschichtliche Analyse der einschlägigen Weisheitstexte in Prov 1-9, Hiob 28, Sirach 1,1-10 und 24 folgt die Auslegung der zentralen Texte der Sapientia Salomonis (Sap 1,1-10; 7,1-8,1; 9,1-18 und 10,1-11,1). Da in der jüdischen Spätschrift zahlreiche philosophische Anleihen zu finden sind, muss auch im Blick auf den Weisheitsbegriff und das damit verbundene Problem der Vermittlung zwischen Gott und Mensch mit einer Beeinflussung durch die Vorstellungen der zeitgenössischen Philosophie (mittlere Stoa: Poseidonios von Apamea; mittlerer Platonismus: Antiochos von Askalon, Eudoros von Alexandrien) gerechnet werden.
Changing Hearts
This volume of essays contributes to our understanding of the ways in which the Jesuits employed emotions to “change hearts”—that is, convert or reform—both in Europe and in the overseas missions. The early modern Society of Jesus excited and channeled emotion through sacred oratory, Latin poetry, plays, operas, art, and architecture; it inflamed young men with holy desire to die for their faith in foreign lands; its missionaries initiated dialogue with and ‘accommodated’ to non-European cultural and emotional regimes. The early modern Jesuits conducted, in all senses of the word, much of the emotional energy of their times. As such, they provide a compelling focus for research into the links between rhetoric and emotion, performance and devotion, from the sixteenth through eighteenth centuries.
The Discernment of Spirits
"[Anderson] succeeds in neatly fitting together selected pieces of the history of discernment of spirits to provide a valuable, readable description of the contours of its evolution in the late Middle Ages." -- Debra L. Stoudt, Virginia Polytechnic Institute and State University, The Medieval Review Late medieval Christians lived in a world of visions, but they knew that not all visions came from God: angels, demons, illness, nature, or passion could also inspire an apparent divine visitation. During the thirteenth and fourteenth centuries, the involvement of visionaries in everything from reform movements to military campaigns to papal schisms raised the political and spiritual stakes of de...
Paris, a New Rome
However shared the Roman inheritance may be, it hardly unifies. Which Rome is the model, the Republic or the Empire? The Rome of imperial conquest or of civil war? By whom is it ruled? By the glorious conqueror who extended universal peace, the rule of law, and infrastructure – roads and aqueducts – or by the detested tyrant who imposed domination? Or worse, the corruptor of republican liberty and source of putrefying decadence? Rome always returns, but which Rome? France presents itself as a privileged locus for Rome’s return since the beginnings of its history. The perennial recourse to ancient Rome – as model or anti-model – binds together a cohesive tradition. The logic of this...
Andreas Friz’s Letter on Tragedies (ca. 1741-1744)
In Andreas Friz’s Letter on tragedies (ca. 1741-1744) Nienke Tjoelker offers insight into the Jesuit school theatre of the eighteenth century. Commonly ignored by scholars, who assume that by then Jesuit theatre was disappearing and of poor quality, it appears to be very much alive and interacting with contemporary vernacular theatre. Tjoelker places Friz's poetics in its historical and literary context in an extensive introduction and presents an edition with translation. She investigates Friz's focus on the imitation of French classical writers, such as Jean Racine (1639-1699) and Pierre Corneille (1606-1684). Friz criticised his colleagues for their excessive use of multimedia ornaments, which hindered the correct application of the three classical unities and verisimilitude.
On the Writing of New Testament Commentaries
The essays in On the Writing of New Testament Commentaries survey relevant questions related to the writing of commentaries on the books of the New Testament.
