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An account of modern liberation theory in today's Capitalistic Latin America
The publication of this volume marks the Ten Year Anniversary of the Postcolonialism and Religions series. In intersectional and interdisciplinary perspectives, the chapters of this book constitute a complex whole: a volume that does justice to the justice-seeking origins of Latin American Liberation Theology, philosophy, and sociology as it emerged in the 1960s-70s and its development to the present. What drives this book is a common spirit and conviction: Liberation Theologies of the Global South remain relevant to the sociocultural and geopolitical contexts of today, which remain ensconced in the dynamics, exclusions, and resistances that gave rise to Liberation Theologies six decades ago. Today we may speak of interculturality, of borderlands, of in-betweenness, in ways that complicate, confirm, affirm, and interrogate the “underside of history”, and the spaces that are marginalized but de-centered centers of liberation struggle — within, alongside, underneath, over-against societal projects that claim and exclude them, and that represent some of the actual challenges and opportunities to liberation.
Crossing Racial Borders: The Epistemic Empowerment of the Subaltern explores critically the racial, socioeconomic, historical, and political contemporary conditions of the lived experiences of the subaltern, the oppressed. Through the lens of the decolonial school of thought developed by Latin American thinkers and scholars, this text focuses on the identification and analysis of the subalterns’ praxis of living, thinking, knowing, and doing. The contributors delve into the subalterns’ agency at work and how their [inter]subjective/reflective actions, gestures, and thoughts are deep-seated in subverting and resisting the material and symbolic coloniality of power's exploitation, categorization, and oppression. Drawing from sociological, anthropological, literary, and historical approaches, a new set of ideas and rationalities uncovers and challenges the complicities of modernity/coloniality (power-pattern-matrix) through new narratives and discursive epistemic-frames of empowerment and agency.
While many non-Indigenous academic researchers have introduced the concept of reconciliation in their work, they have not adequately explored what it means for transnational immigrants and refugee communities to view reconciliation as a source of knowledge and understanding. How can assuming responsibility for reconciliation empower immigrant and refugee women communities? Why should immigrant and refugee communities embrace decolonial and anti-racist ways of knowing and acting to foster meaningful relationships with Indigenous communities? What does it entail to comprehend 'decolonial and anti-racist learning and practice'—as a system of reciprocal social relations and ethical practices...
Decolonial Pluriversalism offers a unique, powerful, and crucial perspective on decolonial theories, political thoughts, aesthetics, and activisms. In going beyond a postcolonial critique of eurocentrism, it provides some of the most original interventions in the field of decolonial theory. Drawing from the Francophone worlds, Latin American and Caribbean philosophies, it explores concepts of creolization, racialization, Afropean aesthetics, arts and cultural productions, feminisms, fashion, education, and architecture. Contributors: Zahra Ali, Luis Martínez Andrade, Sonia Dayan-Herzbrun, Jane Anna Gordon, Mariem Guellouz, Léopold Lambert, Alanna Lockward, Fátima Hurtado López, Olivier Marboeuf, Donna Edmonds Mitchell, Corinna Mullin, Marine Bachelot Nguyen, Minh-Ha T. Pham, Françoise Vergès, Patrice Yengo
This book advances critical discussions about what coloniality, decoloniality, and decolonisation mean and imply in the Nordic region. It brings together analysis of complex realities from the perspectives of the Nordic peoples, a region that is often overlooked in current research, and explores the processes of decolonisation that are taking place in this region. The book offers a variety of perspectives that engage with issues such as Islamic feminism and the progressive left; racialisation and agency among Muslim youths; indigenising distance language education for Sami; extractivism and resistance among the Sami; the Nordic international development endeavour through education; Swedish T...
Postcolonial theory in the mode of Edward Said, Gayatri Spivak, and, above all, Homi Bhabha has long been a resource for biblical scholars concerned with empire and imperialism, colonialism and neocolonialism. Outside biblical studies, however, postcolonial theory is increasingly eclipsed by decolonial theory with its key concepts of the coloniality of power, decoloniality, and epistemic delinking. Decolonial theory begs a radical reconception of the origins of critical biblical scholarship; invites a delinking of biblical interpretation from the colonial matrix of power; and provides resources for doing so, as this book demonstrates through a decolonial (un)reading of the Gospel of Mark.
World Christianity and Ecological Theologies invites scholars in religious studies and theology from different continents and contexts to a North-South dialogue on environmental ethics, political ecology, and ecofeminism. Throughout the global pandemic, the connection between environmental rapacity, religion, and political interests has once again called scholarly attention to the important conversation on public religion and global environment-related issues. Acknowledging a deficit among scholars of World Christianity in addressing environmental concerns and the field's limited language for framing those concerns, this book aims to bring the fields of study of World Christianity, religion,...
This book brings together essays by contemporary Orthodox theologians and scholars on Orthodox Christianity that analyze various aspects of the complex relationship between anarchism, both as a concept and as a political philosophy, and Orthodoxy. As many studies have already shown, the dominant theological approaches in Orthodox political theology have been characterized by the search for some kind of “symphonia,” where a “harmonious” and (mutually) beneficial cooperation between the Church and the State has been sought. Although one can see many alternative attempts in contemporary Orthodox political theology to move away from traditional, monarchical, and (autocratic) symphonic mo...