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The Formation of Candomble
Formation of Candomble: Vodun History and Ritual in Brazil"
Sorcery in the Black Atlantic
Roger Sansi is lecturer in anthropology at Goldsmiths, University of London. --Book Jacket.
A formação do Candomblé
Reconstruindo a trajetória dos povos jejes, o autor discute aspectos importantes da formação de identidades étnicas dos africanos na diáspora, mostrando como os cultos aos voduns dos jejes forneceram as bases para a formação do candomblé baiano. A narrativa cruza elementos da história e da antropologia, caminhando da África para o Brasil e do passado para o presente, numa escrita densa e envolvente.
Joaquim de Almeida
A história de Joaquim de Almeida, africano que enriqueceu com o tráfico de escravizados e se autoexilou no Benin. Sua prosperidade individual, porém, não significou nenhum abalo no regime de desigualdade de classe e de raça vigente. A despeito de quem o operasse, o sistema escravista sempre esteve a serviço dos interesses da classe senhorial branca. Joaquim de Almeida foi um africano relativamente bem situado numa sociedade na qual a condição "natural" dos seus era a de despossessão absoluta. Dentre os milhões de escravizados no Brasil, ele se tornou não apenas um homem rico, mas alguém que explorou o negócio mais rentável de seu tempo: o tráfico negreiro. No entanto, a Revolt...
Rethinking the African Diaspora
As a result of new research, we can now paint a more complex picture of peoples and cultures in the south Atlantic, from the earliest period of the slave trade up to the present. The nine papers in this volume indicate that a dynamic and continuous movement of peoples east as well as west across the Atlantic forged diverse and vibrant re-inventions and re-interpretations of the rich mix of cultures represented by Africans and peoples of African descent on both continents.
Sorcery in the Black Atlantic
Most scholarship on sorcery and witchcraft has narrowly focused on specific times and places, particularly early modern Europe and twentieth-century Africa. And much of that research interprets sorcery as merely a remnant of premodern traditions. Boldly challenging these views, Sorcery in the Black Atlantic takes a longer historical and broader geographical perspective, contending that sorcery is best understood as an Atlantic phenomenon that has significant connections to modernity and globalization. A distinguished group of contributors here examine sorcery in Brazil, Cuba, South Africa, Cameroon, and Angola. Their insightful essays reveal the way practices and accusations of witchcraft spread throughout the Atlantic world from the age of discovery up to the present, creating an indelible link between sorcery and the rise of global capitalism. Shedding new light on a topic of perennial interest, Sorcery in the Black Atlantic will be provocative, compelling reading for historians and anthropologists working in this growing field.
La formation du candomblé. Histoire et rituel du vodun au Brésil
En conjuguant les traditions orales et les rituels aux documents manuscrits et imprimés, Luis Nicolau Parés a rédigé une remarquable histoire des esclaves amenés au Brésil, originaores de la région où se trouvait le puissant royaume du Dahomey, dans l'actuelle République du Bénin. Ces Africains, dénommés Jeje à Bahia, constituent une identité ethnique dont la formation, pourtant connue, n'avait jamais fait l'objet de l'étude approfondie que le lecteur trouvera dans ce livre. Prmi les processus culturels qui contribuèrent à établir la nation jeje, il faut souligner la religion des vodun, les dieux dahoméens. C'est précisément l'étude du Candomblé jeje qui est au coeur d...
The Yoruba Diaspora in the Atlantic World
This innovative anthology focuses on the enslavement, middle passage, American experience, and return to Africa of a single cultural group, the Yoruba. Moving beyond descriptions of generic African experiences, this anthology will allow students to trace the experiences of one cultural group throughout the cycle of the slave experience in the Americas. The 19 essays, employing a variety of disciplinary perspectives, provide a detailed study of how the Yoruba were integrated into the Atlantic world through the slave trade and slavery, the transformations of Yoruba identities and culture, and the strategies for resistance employed by the Yoruba in the New World. The contributors are Augustine H. Agwuele, Christine Ayorinde, Matt D. Childs, Gibril R. Cole, David Eltis, Toyin Falola, C. Magbaily Fyle, Rosalyn Howard, Robin Law, Babatunde Lawal, Russell Lohse, Paul E. Lovejoy, Beatriz G. Mamigonian, Robin Moore, Ann O'Hear, Luis Nicolau Parés, Michele Reid, João José Reis, Kevin Roberts, and Mariza de Carvalho Soares. Blacks in the Diaspora -- Claude A. Clegg III, editor Darlene Clark Hine, David Barry Gaspar, and John McCluskey, founding editors
Ouidah
Ouidah, an indigenous African town in the modern Republic of Benin, was the principal pre-colonial commercial centre of its region, and the second most important town of the Dahomey kingdom. It served as a major outlet for the export of slaves for the trans- Atlantic trade. Between the seventeenth and the nineteenth centuries Ouidah was the most important embarkation point for slaves in the region of West Africa known to outsiders as the 'Slave Coast'. Exporting over a million slaves, it was second only to Luanda in Angola for the embarkation of slaves in the whole of Africa. The author's central concerns are the organization of the African end of the slave trade, and the impact participation in the trade had on the historical development of the African societies involved. It shifts the focus from the viewpoint of the Dahomian monarchy, represented in previous studies, to the coast. Here is a well documented case study of pre-colonial urbanism, of the evolution of a merchant community, and in particular the growth of a group of private traders whose relations with the Dahomian monarchy grew increasingly problematic over time. North America: Ohio U Press
The Smell of Slavery
Slavery, capitalism, and colonialism were understood as racially justified through false olfactory perceptions of African bodies throughout the Atlantic World.
