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First multi-year cumulation covers six years: 1965-70.
Blood Ground traces the transition from religion to race as the basis for policing the boundaries of the "white" community. Elbourne suggests broader shifts in the relationship of missions to colonialism B as the British movement became less internationalist, more respectable, and more emblematic of the British imperial project B and shows that it is symptomatic that many Christian Khoekhoe ultimately rebelled against the colony. Missionaries across the white settler empire brokered bargains B rights in exchange for cultural change, for example B that brought Aboriginal peoples within the aegis of empire but, ultimately, were only partially and ambiguously fulfilled.
This book has a similar, though not identical, format to Who Owns Psychoanalysis? in being divided into sections as follows: academic, clinical, history, philosophy, science. Who Owns Jung aims to be a celebration of the diversity and interdisciplinary thinking that is a feature of the international Jungian community. Many of the contributors are practising analysts and members of the International Association for Analytical Psychology; others are scolars of Jung whose work has been influential in disseminating his ideas in the academy, though it is worth noting that a number of the analysts also work in academe.Contributors:James Asto; Astrid Berg; Joe Cambray; Ann Casement; Andrea Cone-Farran; Roberto Gambin; Wolfgang Giegerich; Joseph Henderson; George B. Hogenson; Mario Jacoby; Hayao Kawai; Toshio Kawai; Thomas B. Kirsch; Jean Knox; Roderick Main; Denise Gimenez Ramos; Sonu Shamdasani; Michael Sinason; Hester McFarland Solomon; David Tacey; and Margaret Wilkinson.
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CD contains the entire text of the five volume set.
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