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En este volumen se muestra el quehacer actual sobre la gráfica rupestre. El análisis y la óptica personal, en cada caso, son el cimiento para establecer líneas de investigación y tomar iniciativas en proyectos como los realizalos en 1990 y 2005 sobre el mismo tema y que sigan dinamizando estos estudios. Los conceptos vertidos permitirán tener datos sobre su desarrollo, establecer un diagnóstico y, con base en ellos, proponer futuras líneas de investigación.
This book interprets how ancient civilizations responded to various stresses, including environmental change, warfare, and the fragmentation of political institutions. It focuses on what happened during and after the decline of once powerful regimes, and posits that they experienced social resilience and transformation instead of collapse.
Remarkable text of the archaeological rescue on the stunning Pre-Hispanic vestiges of El Coporo, an archaeological site located in the Valley of Ocampo, northwestern corner of the state of Guanajuato. Archeologist Carlos Alberto Torreblanca Padilla spent 7 years investigating and rescuing the ceremonial courtyards of the government center, burials, sculptures and an infinite number of ceramic pieces. The book is the outcome of the numerous excavations and research work previous to the opening of the site to the public a few years ago.
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Significant changes in New York City's Latino community have occurred since the first edition of Latinos in New York: Communities in Transition was published in 1996. The Latino population in metropolitan New York has increased from 1.7 million in the 1990s to over 2.4 million, constituting a third of the population spread over five boroughs. Puerto Ricans remain the largest subgroup, followed by Dominicans and Mexicans; however, Puerto Ricans are no longer the majority of New York's Latinos as they were throughout most of the twentieth century. Latinos in New York: Communities in Transition, second edition, is the most comprehensive reader available on the experience of New York City's dive...
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Hasta el siglo XVI, el Bajio fue una zona fronteriza entre los pueblos civilizados del sur y los grupos cazadores del norte. Finalmente, la cultura mesoamericana se extendio hacia las aridas tierras septentrionales debido a los nuevos asentamientos de agricultores y ganaderos, asi como al descubrimiento de las minas de Zacatecas y Guanajuato que aceleraron el surgimiento de las actuales ciudades, incluida, por supuesto, San Miguel de Allende.