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"The one source that sets reference collections on Latin American studies apart from all other geographic areas of the world.... The Handbook has provided scholars interested in Latin America with a bibliographical source of a quality unavailable to scholars in most other branches of area studies." —Latin American Research Review Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year b...
The people of Taquile Island on the Peruvian side of beautiful Lake Titicaca, the highest navigable lake in the Americas, are renowned for the hand-woven textiles that they both wear and sell to outsiders. One thousand seven hundred Quechua-speaking peasant farmers, who depend on potatoes and the fish from the lake, host the forty thousand tourists who visit their island each year. Yet only twenty-five years ago, few tourists had even heard of Taquile. In Weaving a Future: Tourism, Cloth, and Culture on an Andean Island, Elayne Zorn documents the remarkable transformation of the isolated rock.
Why do two groups from the same country pursue radically different economic strategies of transnational mobility? David Kyle examines the lives of people from four rural communities in two regions of the Andean highlands of Ecuador. Migrants from the southern province of Azuay shuttle back and forth to New York City, mostly as undocumented laborers. In contrast, an indigenous group of Quichua-speakers from the northern canton of Otavalo travel the world as handicraft merchants and musicians playing Andean music. In one village, Kyle found that Otavalans were migrating to 23 different countries and returning within a year. Transnational Peasants provides an intriguing historical and sociological exploration of a contemporary migration mystery.
In the Andean city of Otavalo, Ecuador, a cultural renaissance is now taking place against a backdrop of fading farming traditions, transnational migration, and an influx of new consumer goods. Recently, Otavalenos have transformed their textile trade into a prosperous tourist industry, exporting colorful weavings around the world. Tracing the connections among newly invented craft traditions, social networks, and consumption patterns, Rudi Colloredo-Mansfeld highlights the way ethnic identities and class cultures materialize in a sensual world that includes luxurious woven belts, powerful stereos, and garlic roasted cuyes (guinea pigs). Yet this case reaches beyond the Andes. He shows how local and global interactions intensify the cultural expression of the world's emerging "native middle classes," at times leaving behind those unable to afford the new trappings of indigenous identity. Colloredo-Mansfeld also comments on his experiences working as an artist in Otavalo. His drawings, along with numerous photographs, animate this engaging study in economic anthropology.
It was 1988 - the maiden voyage and the first of nine journeys in the "And There I Was" series. Witness the grandeur of the Incan Empire and their predecessors and the greed and inhumanity of their Spanish conquerors. Experience the breathtaking geography of Ecuador, Peru and Bolivia - the steaming jungles, the coastal deserts, the majestic Andes and the desolate moonscape that is the Altiplano - and the people who live there. Chew coca leaves, drink pisco and climb to mysterious mountaintop ruins. Raft the wild Urubamba and listen to the haunting sounds of the Andean panpipes. Encounter the usual suspects in a succession of eccentric gringos, bathe in Atahualpa's bath and march all night th...
The wellspring of critical analysis in this book emerges from Ecuador's major Indigenous Uprising of 1990 and its ongoing aftermath in which indigenous and Afro-Ecuadorian action transformed the nation-state and established new dimensions of human relationships. The authors weave anthropological theory with longitudinal Ecuadorian ethnography to produce a unique contribution to Latin American studies.
Made in Latin America serves as a comprehensive introduction to the history, sociology, and musicology of contemporary Latin American popular music. Each essay, written by a leading scholar of Latin American music, covers the major figures, styles, and social contexts of popular music in Latin America and provides adequate context so readers understand why the figure or genre under discussion is of lasting significance. The book first presents a general description of the history and background of popular music, followed by essays organized into thematic sections: Theoretical Issues; Transnational Scenes; Local and National Scenes; Class, Identity, and Politics; and Gendered Scenes.
A case study of why Third World countries are still poor, the premise of this book is that while some progress has been made in transforming the political economy of Ecuador, certain behaviors, beliefs and attitudes have kept the country from developing in ways that otherwise would have been possible. As the author asserts, for almost five centuries the cultural habits of Ecuadorian citizens have constituted a stumbling block for individual economic success. Still, he concludes, people's cultural values are not immutable: inconvenient customs can be changed or influenced by the economic success of immigrants. This is the challenge that Ecuador faces in the twenty-first century.
This authoritative book provides a deeply informed overview of contemporary Indigenous movements in Ecuador. Leading scholar Marc Becker traces the growing influence of the Confederation of Indigenous Nationalities of Ecuador (CONAIE) in the wake of a 1990 uprising, the launch of a new political movement called Pachakutik in 1995, and the election of Rafael Correa in 2006. Even though CONAIE, Pachakutik, and Correa shared similar concerns for social justice, they soon came into conflict with each other. Becker examines the competing strategies and philosophies that emerge when social movements and political parties embrace comparable visions but follow different paths to realize their objectives. In exploring the multiple and conflictive strategies that Indigenous movements have followed over the past twenty years, he definitively charts the trajectory of one of the Americas' most powerful and best organized social movements.