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The Ottoman Canon and the Construction of Arabic and Turkish Literatures fleshes out the Ottoman canon's multilingual character to call for a literary history that can reassess and even move beyond categories that many critics take for granted, such as 'classical Arabic literature' and 'Ottoman literature'. It gives a historically contextualised close reading of works from authors who have been studied as pionneers of Arabic and Turkish literatures, such as Ziya Pasha, Jurji Zaydan, Ma?ruf al-Rusafi and Ahmet Hamdi Tanpinar. The Ottoman Canon analyses how these authors prepared the arguments and concepts that shape how we study Arabic and Turkish literatures today as they reassessed the relationship among the Ottoman canon's linguistic traditions. Furthermore, The Ottoman Canon examines the Ottoman reception of pre-Ottoman poets, such as Kab ibn Zuhayr, hence opening up new research avenues for Arabic literature, Ottoman studies and comparative literature.
This collection of papers is intended to provide a survey of the history of political ideas in the Ottoman world from its dawn around 1300 to its downfall in the early 20th century. It features fourteen original papers by some of the most prominent and innovative scholars of Ottoman history. The book sheds light on the complex role that ideas have played in all aspects of Ottoman social and political life throughout the history of the Ottoman world, across time, space, social class, and ethnic and religious identity. Histories of Political Thought in the Ottoman World takes exception to a common tendency, both among Ottoman historians and in the broader academic world, that considers Ottoman political life exclusively in terms of the political ideas of the Sunni Muslim governing elite. It makes clear that the non-elite, non-Sunni Muslim, non-Muslim, non-Turkish, and female members of the Ottoman society have also significantly contributed to the making of Ottoman political culture throughout its history.
At the turn of the 19th century, the Ottoman Empire straddled three continents and encompassed extraordinary ethnic and cultural diversity among the millions of people living within its borders. This text provides a concise history of the late empire between 1789 and 1918, turbulent years marked by incredible social change.
Charts the Ottoman Empire's unique path to creating a realm of social life in which public opinion could be formed.
This is a study of the nature of Ottoman administration under Sultan Abdulhamid and the effects of this on the three provinces that were to form the modern state of Iraq. The author provides a general commentary on the late Ottoman provincial administration and a comprehensive picture of the nature of its interaction with provincial society. In drawing on sources of the Ottoman archives, bringing together and analyzing an abundance of complex documents, this book is a fascinating contribution to the field of Middle Eastern studies.
Eighteen expert researchers have come together to provide original articles and new perspectives on transformation throughout Ottoman history, in order to honor the life’s work of Metin Kunt. Kunt’s work revolutionized our understanding of change in Ottoman political, social and cultural history in the late 16th and early 17th centuries. This new collection focuses on the contributions of key players in these fields and includes chapters on Ottoman artisans in a changing political context, Ottoman chief scribes and the rhetorics of political survival in the 17th century, and empiricism in the Ottoman Empire. Contributors are Antonis Anastasopoulos, Iris Agmon, Tülay Artan, Karl K. Barbir, Fatih Bayram, Suraiya Faroqhi, Cornell H. Fleischer, Pál Fodor, Mehmet Kalpaklı, Cemil Koçak, B. Harun Küçük, Aslı Niyazioğlu, Mehmet Öz, Kaya Şahin, Derin Terzioğlu, Ekin Tuşalp-Atiyas, Christine Woodhead, N. Zeynep Yelçe, Elizabeth A. Zachariadou.
From the author's preface: Sublime Porte--there must be few terms more redolent, even today, of the fascination that the Islamic Middle East has long exercised over Western imaginations. Yet there must also be few Western minds that now know what this term refers to, or why it has any claim to attention. One present-day Middle East expert admits to having long interpreted the expression as a reference to Istambul's splendid natural harbor. This individual is probably not unique and could perhaps claim to be relatively well informed. When the Sublime Porte still existed, Westerners who spent time in Istanbul knew the term as a designation for the Ottoman government, but few knew why the name ...
This ethnographic study of a local school system in Turkey illuminates the dynamic interplay between politics, society, and education.
Tanzimat Dönemi Türk Edebiyatı, 1859-1878 yılları arasındaki Türk edebiyatının genel adıdır. Bu dönem, İslam öncesi Türk edebiyatı ve İslâm medeniyeti etkisinde gelişen Türk edebiyatı denilen iki ana devreden sonra Batı medeniyeti etkisinde gelişen üçüncü ana devresini teşkil eder. Bu eserde Tanzimat Dönemi'nde ortaya konan Türk edebiyatı faaliyetleri bir bütünlük içerisinde verilmiştir. Özellikle hem Batı’dan yeni gelen türler, konular ve şekil özellikleri hem de var olan türler üzerinde yapılan değişiklikler ve yenilikler üzerinde durulmuştur. Türk edebiyatı üzerindeki Batı edebiyatının, felsefesinin ve kültürünün etkileri incelenip Türk edebiyatının değişim ve gelişim çizgisi irdelenmiştir. Eser, özellikle üniversitelerin Türk Dili ve Edebiyatı Bölümleri, sosyal bilimler alanında çalışma yapanlar ve konunun meraklılarının ihtiyaçlarına cevap vermek üzere tasarlanmış ve hazırlanmıştır.