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When Mustafa Kemal Atatürk became the first president of Turkey in 1923, he set about transforming his country into a secular republic where nationalism sanctified by science--and by the personality cult Atatürk created around himself--would reign supreme as the new religion. This book provides the first in-depth look at the intellectual life of the Turkish Republic's founder. In doing so, it frames him within the historical context of the turbulent age in which he lived, and explores the uneasy transition from the late Ottoman imperial order to the modern Turkish state through his life and ideas. Shedding light on one of the most complex and enigmatic statesmen of the modern era, M. Sükr...
Based on wide-ranging archival sources, M. Sukru Hanioglu's landmark work is the story of the power struggles within the CUP and its impact on twentieth-century Turkish politics and culture. It also provides important insights into the diplomatic relationship between the Ottoman Empire and the so-called Great Powers of Europe at the turn of the century. Hanioglu traces and defines the intellectual roots and ideas of the movement in the process of charting the evolution of its Weltanschauung.
At the turn of the 19th century, the Ottoman Empire straddled three continents and encompassed extraordinary ethnic and cultural diversity among the millions of people living within its borders. This text provides a concise history of the late empire between 1789 and 1918, turbulent years marked by incredible social change.
This book will completely transform the standard interpretation of the Young Turk Revolution of 1908, a watershed event in the late Ottoman Empire and a key to the emergence of the modern nation-states in the Middle East and Balkans. Preparation for a Revolution is the first book on the Young Turk Revolution to draw on both the extensive memoirs and papers of the Young Turks and on the extensive diplomatic archives around the world. The author has plumbed not only the Ottoman Archives but collected documents from archives in Bonn, Berlin, Jerusalem, London, Paris, Rome, Athens, Sofia, Tirana, Bern, Geneva, Sarajevo, Cairo, Stockholm, and Tokyo. Breaking new ground, Hanioglu describes in detail how practical considerations led the Young Turks to sacrifice or alter many of their goals for social transformation. He tells a story rich in character and plot, and reveals the many factions and competing intellectual trends that marked this tumultuous period at the end of the Ottoman Empire. Preparation for a Revolution will prove indispensable to anyone working on the political, intellectual, and social history of the Ottoman Empire and of the states that were established on its ruins.
Reading Clocks, Alla Turca explores the technological and social aspects of Ottoman temporal culture, where religious and secular powers competed and colluded for authority, the army tried to rationalize its systems of training and communication, and schoolboys complained about how long classes were. The conflicts that played out on the field of temporal systems were not along the axes one might expect, with secular, urban, rationalist, modernizing, and Europeanizing forces arrayed against rural, traditional, religious, and nationalist people and parties. Rather, religious institutions saw the rationalization of temporal culture as a way to extend their authority (the muezzin s call to praye...
A fascinating biography, based on private family papers, of the Young Turks' very own "Lawrence of Arabia," who later fell from grace with Kemal Atatürk
Imperial Citizen examines the intersection between Ottoman imperialism, control of the Iraqi frontier through centralization policies, and the impact of those policies on Ottoman citizenship laws and on the institution of marriage. In an effort to maintain control of the Iraqi provinces, the Ottomans adapted their 1869 citizenship law to prohibit marriage between Ottoman women and Iranian men. This prohibition was an attempt to contain the threat that the Iranian Shi‘a population represented to Ottoman control of these provinces. In Imperial Citizen, Kern establishes this 1869 law as a point of departure for an illuminating exploration of an emerging concept of modern citizenship. She unfolds the historical context of the law and systematically analyzes the various modifications it underwent, pointing to its far-reaching implications throughout society, particularly on landowners, the military, and Sunni women and their children. Kern’s fascinating account offers an invaluable contribution to our understanding of the Ottoman Iraqi frontier and its passage to modernity.
The book examines the founding of a western institution, a university, in the Ottoman Empire, a cultural environment wholly different from that of its place of origin in Western Europe.
In his book on constitutional revolutions in the Ottoman Empire and Iran in the early twentieth century, Nader Sohrabi considers the global diffusion of institutions and ideas, their regional and local reworking and the long-term consequences of adaptations. He delves into historic reasons for greater resilience of democratic institutions in Turkey as compared to Iran. Arguing that revolutions are time-bound phenomena whose forms follow global models in vogue at particular historical junctures, he challenges the ahistoric and purely local understanding of them. Furthermore, he argues that macro-structural preconditions alone cannot explain the occurrence of revolutions, but global waves, contingent events and the intervention of agency work together to bring them about in competition with other possible outcomes. To establish these points, the book draws on a wide array of archival and primary sources that afford a minute look at revolutions' unfolding.
Debunking conventional narratives of Afghanistan as a perennial war zone and the rule of law as a secular-liberal monopoly, Faiz Ahmed presents a vibrant account of the first Muslim-majority country to gain independence, codify its own laws, and ratify a constitution after the fall of the Ottoman Empire. Afghanistan Rising illustrates how turn-of-the-twentieth-century Kabul--far from being a landlocked wilderness or remote frontier--became a magnet for itinerant scholars and statesmen shuttling between Ottoman and British imperial domains. Tracing the country's longstanding but often ignored scholarly and educational ties to Baghdad, Damascus, and Istanbul as well as greater Delhi and Lahore...