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This open access book offers unique and novel views on the social innovation landscape, tools, practices, pedagogies, and research in the context of higher education. International, multi-disciplinary academics and industry leaders present new developments, research evidence, and practice expertise on social innovation in higher education institutions (HEIs), across academic and professional disciplines. The book includes a selected set of peer-reviewed chapters presenting different perspectives against which relevant actors can identify and analyse social innovation in HEIs. The volume demonstrates how HEIs can respond to societal challenges, support positive social change, and contribute t...
Teresa Pac provides a much-needed contribution to the discussion on shared culture as foundational to societal survival. Through the examination of common culture as a process in medieval Kraków, Poznań, and Lublin, Pac challenges the ideology of difference—institutional, religious, ethnic, and nationalistic. Similarly, Pac maintains, twenty-first century Polish leaders utilize anachronistic approaches in the invention of Polish Catholic identity to counteract the country’s increasing ethnic and religious diversity. As in the medieval period, contemporary Polish political and social elites subscribe to the European Union’s ideology of difference, legitimized by a European Christian heritage, and its intended basis for discrimination against non-Christians and non-white individuals under the auspices of democratic values and minority rights, among which Muslims are a significant target.
This book focuses on the social voids that were the result of occupation, genocide, mass killings, and population movements in Europe during and after the Second World War. Historians, sociologists, and anthropologists adopt comparative perspectives on those who now lived in ‘cleansed’ borderlands. Its contributors explore local subjectivities of social change through the concept of ‘No Neighbors’ Lands’: How does it feel to wear the dress of your murdered neighbor? How does one get used to friends, colleagues, and neighbors no longer being part of everyday life? How is moral, social, and legal order reinstated after one part of the community participated in the ethnic cleansing of another? How is order restored psychologically in the wake of neighbors watching others being slaughtered by external enemies? This book sheds light on how destroyed European communities, once multi-ethnic and multi-religious, experienced postwar reconstruction, attempted to come to terms with what had happened, and negotiated remembrance. Chapter 7 and 13 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
An in-depth look at why non-Jewish Poles are trying to bring Jewish culture back to life in Poland today Since the early 2000s, Poland has experienced a remarkable Jewish revival, largely driven by non-Jewish Poles with a passionate new interest in all things Jewish. Klezmer music, Jewish-style restaurants, kosher vodka, and festivals of Jewish culture have become popular, while new museums, memorials, Jewish studies programs, and Holocaust research centers reflect soul-searching about Polish-Jewish relations before, during, and after the Holocaust. In Resurrecting the Jew, Geneviève Zubrzycki examines this revival and asks what it means to try to bring Jewish culture back to life in a coun...
This Handbook presents established and innovative perspectives on involving older adults as co-creators in ageing research. It reorients research and policy toward more inclusive and adequate designs that capture the voices and needs of older adults. The Handbook: introduces types of participatory approaches in ageing research; highlights key methodological aspects of these approaches; gives insights from projects across different cultural contexts and academic disciplines, showing ways in which older participants can be involved in co-designing different stages of the research cycle; examines key issues to consider when involving older participants at each step of the research process; incl...
kulturaoddolna.pl
„Nowe kłopoty z kulturą” to publikacja będącą podsumowaniem projektu badawczego „Oddolne tworzenie kultury. Wielostanowiskowe studium porównawcze”. O nowych kłopotach z kulturą piszą: Piotr Cichocki, Katarzyna Waszczyńska, Tomasz Rakowski i Maja Dobiasz, Sławomir Sikora i Karolina Dudek, Magdalena Zatorska i Anna Wieczorkiewicz. Ponadto w książce zamieszczony został zapis debaty, która odbyła się w Muzeum Sztuki Nowoczesnej z udziałem badaczy zaangażowanych w projekt oraz zaproszonych gości: Wojciecha Burszty, Arka Gruszczyńskiego, Joanny Kurczewskiej, Katarzyny Kuzko-Zwierz i Mirosława Skrzypczyka. Ebook do pobrania ze strony: http://kulturaoddolna.pl/publikacje
The literary scholar Alfrun Kliems explores the aesthetic strategies of Eastern European underground literature, art, film and music in the decades before and after the fall of communism, ranging from the ‘father’ of Prague Underground, Egon Bondy, to the neo-Dada Club of Polish Losers in Berlin. The works she considers are "underground" in the sense that they were produced illegally, or were received as subversive after the regimes had fallen. Her study challenges common notions of ‘underground’ as an umbrella term for nonconformism. Rather, it depicts it as a sociopoetic reflection of modernity, intimately linked to urban settings, with tropes and aesthetic procedures related to Su...
Kwestia zaangażowania antropologii podjęta w niniejszym tomie, co zrozumiałe, nie stanowi głosu odosobnionego, a raczej wpisuje się w podejmowaną od pewnego czasu dyskusję na gruncie polskiej antropologii. Toczony w pierwszym dziesięcioleciu XXI wieku spór, przez wzgląd na naturę debaty naukowej był i jest daleki od definitywnego zakończenia. Myśl o satysfakcjonującym wszystkie zainteresowane strony rozstrzygnięciu wydaje się być mrzonką. Prowadzone na temat zaangażowania rozmowy uzmysławiają po raz kolejny współistnienie rozbieżnych, a niekiedy wykluczających się paradygmatów, co stanowi o sile i jednoczesnej słabości antropologii, o czym przyjdzie się wkrótce przekonać. Wszakże pokusa i obietnica jednomyślności byłaby zgubnym zasklepieniem się w monologu, sytuacja zniesienia rozmowy, niepokoju ścierania się stanowisk, stanowiłaby oznakę klęski niezależnego myślenia.