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Buku antologi ini berjudul Kesan 21, merupakan perwujudan tugas mata kuliah Bahasa Indonesia Mahasiswa Prodi Bahasa dan Sastra Arab Kelas 1AR1 FAH Angkatan 2021. Editor sebagai dosen pengampu mata kuliah Bahasa Indonesia termotivasi memublikasi karya mahasiswa agar menjadi spirit bagi mereka untuk terus berkarya. Buku ini berisi cerita yang diungkap para penulisnya, yang diceritakan melalui kata kata. Yang semuanya memiliki kesan dan susah dilupakan oleh penulisnya. Maka, daripada ingatan itu lenyap, ada baiknya jika penulis membukukannya dengan tema kesan 21 atau kesan mahasiswa angkatan 2021.
Buku antologi ini berjudul “Secarik Lembar Kehidupan”, merupakan perwujudan tugas mata kuliah Bahasa Indonesia Mahasiswa Prodi Bahasa dan Sastra Arab Kelas 1AR2 FAH Angkatan 2021. Editor sebagai dosen pengampu mata kuliah Bahasa Indonesia termotivasi memublikasi karya mahasiswa agar menjadi spirit bagi mereka untuk terus berkarya. Secarik Lembar Kehidupan berisi Cerita Pengalaman Nyata, perjuangan dan Kisah kelam yang memuat motivasi untuk bangkit. Penulisnya mencoba mengungkap melalui tulisan hasil memori peristiwa yang telah lampau lalu diwujudkan dengan cerita khas anak muda. Harapannya semoga bisa bermanfaat buat penulis dan buat seluruh pembaca di Indonesia.
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Reinterprets divine injunctions from the Quran and traditional practices in Islam in light of the fundamental Islamic values of justice and equality on women's status. This work presents sociopolitical values and medieval social ethos as the origins of repressive practices, discussing controversial issues such as polygamy, and family planning.
This book is an anthology of Ahmad Tohari’s fifteen short-stories that had appeared in countless newspapers between 1983 and 1997. Like his novels, his short-stories always have distinct characteristics. He always portrays the lives of the poor people or the low working class, with all their pain and struggles. Ahmad Tohari knew their lives well. As a result, he was able to weave the stories with a touching sympathy and empathy that can enrich the readers’ mind.
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The third edition of this successful book, which applies the science of psychology to problems of religion. Dr Thouless explores such questions as: why do people believe? Why are their beliefs often held with irrational strength? How are changes in belief systems related to mental health? What are reasonable attitudes towards alternative belief systems? This edition includes samples of the experimental and statistical studies of religious problems, including the author's own study of the strength of religious beliefs. This edition also pays more attention to the problems of non-Christian religious systems, with special consideration given to the problems of mutual toleration. Finally Dr Thouless considers whether it is reasonable for modern man to adhere to any religious belief system. This is an excellent textbook for students of the social sciences, particularly psychology and theology, and will also interest the general reader who has an intellectual curiosity about religion.
The main concern is effective learning and how this can best be achieved in ESP courses. This book discusses the evolution of ESP, the role of the ESP teacher, course design, syllabuses, materials, teaching methods, and evaluation procedures. It will be of interest to all teachers who are concerned with ESP. Those who are new to the field will find it a thorough, practical introduction while those with more extensive experience will find its approach both stimulating and innovative.
The qualities and practices of Imam Ali (a) that caused others to be attracted to him, including love and devotion to God. The qualities and practices that made his enemies hate him, including his opinions on the caliphate and his sense of democracy.
"Earth Dance," the story of four generations of Balinese women, centers on conflicts that arise between the demands of caste and personal desires. Narrated by Ida Ayu Telaga, a Balinese woman in her thirties, the novel shows Balinese women-as depicted by her mother, grandmother and female peers-to be motivated by two factors: the yearning to be beautiful, and the desire for a high-caste husband. Headstrong Telaga defies her mother's wishes and marries the man of her dreams, who is a commoner. Thus, in a reversal of societal expectations, as shown in the novel by images of women who aspire to "liberation" through "marrying up," Telaga's emancipation is implicitly characterized as a move downwards, through transformation to the status of a commoner. "Earth Dance" also reveals that-like high-caste status-beauty, too, has a price. Behind the thick, glossy hair and golden complexion, lies a web of jealousy, derision and intrigue. Telaga, whose life is controlled by her mother's avarice, her mother-in-law's bitterness and the greed of her sister-in-law, has frequent cause to wonder: "Is this what it means to be a woman?"