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This collection of essays assesses various dimensions of dialogue between Islam and other religions, especially Christianity. This book celebrates the work of Professor Mahmoud Ayoub and reflects the themes that are central in his scholarship spanned over the last three decades and which are more relevant than ever at the inauguration of the twenty-first century. The themes reflected are the Qur’an and hadith, theology and philosophy, and Islam’s interaction with other religions. Ayoub needs no introduction to those familiar with and engaged in inter-religious dialogue in general and Muslim-Christian-Jewish dialogue in particular. He is a well-known Muslim scholar and historian of religi...
The Qur'an and Its Interpreters introduces the Western reader to the Qur'an as Muslims have understood it. The record of the Qur'an in the community as a force shaping the life of Muslims can be most clearly discerned through the vast literature of interpretation known as tafsir. This multivolume work is based on a large number of tafsir sources, representing all the major religious schools and stages of Muslim history for the last one thousand years. It will cover the entire Qur'an. This first volume consists of an introduction to the science and sources of interpretation of the Qur'an and the first two surahs of the Qur'an. The treatment is comprehensive and thorough. While the work is bas...
Using commentaries from the classical period through the medieval and modern periods to the present, this book presents the Qur'an as Muslims have understood it and interiorized it throughout its rich exegetical history. Sources have been carefully chosen to represent all of the major schools and trends in Islamic thought. This book has been written, not primarily for scholars, but for interested western readers, for students of Islam, and for non-Arabic-speaking Muslims. For almost fourteen centuries the Qur'an has been a source of inspiration and solace and, above all, a guide along the way of life toward eternity. It is presented as such here. This work is one of several volumes, each a reference to a particular part of the Qur'an. The entire collection will comprise an encyclopedia of Qur'an commentary.
Professor Ayoub of Temple University, Pennsylvania, is one of the best known scholars of Islam in America today. He firmly believes that it is important to learn about Islam, its history, beliefs, and practices from believing Muslims. In this book, he combines his objective scholarship with the insights of an insider, to present a unique introduction to Islam as a living religion. From the starting point of his own spiritual journey, Ayoub explores all aspects of Islam: from its origins to the modern-day challenges of the world; from the Qur’an and Islamic law to the epic poetry of the Sufis; and from the spread of Islam worldwide to the present role of Islam in the US and Europe. A unique blend of personal understanding and scholarly endeavour, this digestible account will enable the reader to gain an insider’s perspective on Islam and experience its significance from within.
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This volume, first published in 1987, was the first to examine in depth the religious thought of Colonel Mu'ammar al-Qadhdhafi and its central place in his political, social and economic theories. The work is based on sources inaccessible except in the original Arabic. While drawn from Islamic concepts and sources, Qadhdhafi's religious views were original. His religious openness and universal view of Islam and other monotheistic religions in particular will be surprising to those familiar with only the image associated with him in the Western mind. This title is a useful source for students of both politics and Islamic studies.
The Qur’an and Its Interpreters introduces the Western reader to the Qur’an as Muslims have understood it. The record of the Qur’an in the community as a force shaping the life of Muslims can be most clearly discerned through the vast literature of interpretation known as tafsir. This multivolume work is based on a large number of tafsir sources, representing all the major religious schools and stages of Muslim history for the last one thousand years. It will cover the entire Qur’an. This first volume consists of an introduction to the science and sources of interpretation of the Qur’an and the first two surahs of the Qur’an. The treatment is comprehensive and thorough. While the...
The Qur’an and Sunnah are the two primary sources of Muslim faith, life, law and morality. The Qur’an is for Muslims the foundation of their faith and the Sunnah is the framework of their morality. Together they constitute the two sources of the law (Shari’ah) of God, a guide to prosperity and happiness in this life and to the bliss of the hereafter. Although the Qur’an and Sunnah are materially and formally two independent sources, they are inextricably bound in a dynamic relationship. The rulings and precepts (ahkam) of the Qur’an constitute the law (shar’) of God. They are supplemented by the precepts of the authentic Sunnah, which possess authority second only to the precepts of the Qur’an. The Qur’an commands Muslims, “Whatever the Messenger gives you, that you must take, and whatever he forbids you, you must desist therefrom....” (59:7).
The Qur’an and Sunnah are the two primary sources of Muslim faith, life, law and morality. The Qur’an is for Muslims the foundation of their faith and the Sunnah is the framework of their morality. Together they constitute the two sources of the law (Shari’ah) of God, a guide to prosperity and happiness in this life and to the bliss of the hereafter. Although the Qur’an and Sunnah are materially and formally two independent sources, they are inextricably bound in a dynamic relationship. The rulings and precepts (ahkam) of the Qur’an constitute the law (shar’) of God. They are supplemented by the precepts of the authentic Sunnah, which possess authority second only to the precepts of the Qur’an. The Qur’an commands Muslims, “Whatever the Messenger gives you, that you must take, and whatever he forbids you, you must desist therefrom....” (59:7).