You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Middle East has become an increasingly important place in the minds and concerns of the English-speaking world. This volume, originally published under the title Jerusalem Arabic, is the gold standard for anyone beginning to learn the Arabic spoken by Palestinians, or those who live in Syria or Lebanon. Written in transcription using the Roman alphabet, the "Levantine" Arabic, or Jerusalem dialect, is a central Middle Eastern dialect and is recognized by Arabs virtually anywhere--in large part due to the Palestinian diaspora--and a good choice for anyone wishing to learn a base Arabic dialect. Enhanced by a CD with MP3 files (replacing the former set of nine audiocassettes), Eastern Arabic provides the best available structured introduction to the essential features and vocabulary of spoken Palestinian Arabic.
"Jerusalem Arabic appeared first in mimeographed form in 1953 under the auspices of the Georgetown University Institute of Languages and Linguistics. It was later revised and published as Eastern Arabic (1960). This volume is a reprint of the 1960 edition"--T.p. verso.
None
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.