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Since the publication of Samuel Huntington’s “The Clash of Civilizations” concern about civilization has been reintroduced into the debate on the world order. Malek Bennabi (1905–1973), prominent Algerian thinker and great Muslim intellectual, intently focused on unraveling the causes of Muslim decline and the success of Western civilization and culture. The key problem he theorized lay not in the Qur’an or Islamic faith but in Muslims themselves. The author investigates Bennabi’s approach to civilization and the fundamental principles drawn, using metatheorizing methodology. In doing so he sheds further light on perhaps one of the more intriguing elements of Bennabi’s theory, ...
Since the publication of Samuel Huntington’s “The Clash of Civilizations” concern about civilization has been reintroduced into the debate on the world order. Malek Bennabi (1905–1973), prominent Algerian thinker and great Muslim intellectual, intently focused on unraveling the causes of Muslim decline and the success of Western civilization and culture. The key problem he theorized lay not in the Qur’an or Islamic faith but in Muslims themselves. The author investigates Bennabi’s approach to civilization and the fundamental principles drawn, using metatheorizing methodology. In doing so he sheds further light on perhaps one of the more intriguing elements of Bennabi’s theory, ...
Since the publication of Samuel Huntington’s “The Clash of Civilizations” concern about civilization has been reintroduced into the debate on the world order. Malek Bennabi (1905–1973), prominent Algerian thinker and great Muslim intellectual, intently focused on unraveling the causes of Muslim decline and the success of Western civilization and culture. The key problem he theorized lay not in the Qur’an or Islamic faith but in Muslims themselves. The author investigates Bennabi’s approach to civilization and the fundamental principles drawn, using metatheorizing methodology. In doing so he sheds further light on perhaps one of the more intriguing elements of Bennabi’s theory, ...
Since the publication of Samuel Huntington’s “The Clash of Civilizations” concern about civilization has been reintroduced into the debate on the world order. Malek Bennabi (1905–1973), prominent Algerian thinker and great Muslim intellectual, intently focused on unraveling the causes of Muslim decline and the success of Western civilization and culture. The key problem he theorized lay not in the Qur’an or Islamic faith but in Muslims themselves. The author investigates Bennabi’s approach to civilization and the fundamental principles drawn, using metatheorizing methodology. In doing so he sheds further light on perhaps one of the more intriguing elements of Bennabi’s theory, ...
Since the publication of Samuel Huntington’s “The Clash of Civilizations” concern about civilization has been reintroduced into the debate on the world order. Malek Bennabi (1905–1973), prominent Algerian thinker and great Muslim intellectual, intently focused on unraveling the causes of Muslim decline and the success of Western civilization and culture. The key problem he theorized lay not in the Qur’an or Islamic faith but in Muslims themselves. The author investigates Bennabi’s approach to civilization and the fundamental principles drawn, using metatheorizing methodology. In doing so he sheds further light on perhaps one of the more intriguing elements of Bennabi’s theory, ...
"Vocation de l'Islam was written in 1949, but published in 1954, just on the eve of the Algerian Revolution. The book, probably the most important of bennabi's writings, presents an incisive and quite original analysis of the crisis facing the Muslim as well as the Western World. The author's masterly exposition of the twin phnomena of colonisibilite and colonisation makes him one of "the first Arab and Afro-Asian Social philosophers of our times," and his remarkable grasp and critical appraisal of the modern trends in the Muslim World ensures him an honourable place in the forefront of Muslim thinkers of the present century."
In his book on culture, Bennabi's aim is not to discover new data, nor provide hair-splitting descriptions of what may constitute culture, nor is he interested in reproducing what Clifford Geerts justly called "the conceptual morass" that has developed around this concept. Unlike most Arab academic writers of his time, he does not parrot Western theories of culture. Rather, he is in search of what would constitute the essence of a culture that would enable human beings to visualize it as a way of life and a program for action, equipping them with the means of living together meaningfully and in harmony with their environment.
In this seminal work, Malik Bennabi investigates the essentials of human society by exploring what makes the human group an ethico-social order and historical community and not a mere agglomerate of individuals living according to the mere laws of nature. Following a multi-disciplinary approach informed by a clear philosophical bent mind and a unity of intellectual vision, On The Origins of Human Society provides an adequate theoretical framework for a paradigmatic shift in the study and understanding of human social existence.