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"We Are Not Born Submissive is the first in-depth philosophical exploration of female submission. Focusing on Simone de Beauvoir and more recent feminist thinkers, Manon Garcia argues that to understand female submission we must invert how we examine power and see it from the woman's point of view. Historically, philosophers, psychoanalysts, and even some radical feminists have conflated femininity and submission. But we can grasp the ways gender hierarchies shape women's experiences only by taking account of women's lived experiences--their economic, social, and political situations--and how women adapt their preferences to maintain their well-being. Ultimately, Garcia says, women don't actively choose submission. Rather they consent to--and sometimes take pleasure in--what is prescribed to them through social norms within a patriarchy." --
“One is not born a woman, but becomes one”, Simone de Beauvoir A symbol of liberated womanhood, Simone de Beauvoir's unconventional relationships inspired and scandalised her generation. A philosopher, writer, and feminist icon, she won prestigious literary prizes and transformed the way we think about gender with The Second Sex. But despite her successes, she wondered if she had sold herself short. Her liaison with Jean-Paul Sartre has been billed as one of the most legendary love affairs of the twentieth century. But for Beauvoir it came at a cost: for decades she was dismissed as an unoriginal thinker who 'applied' Sartre's ideas. In recent years new material has come to light revealing the ingenuity of Beauvoir's own philosophy and the importance of other lovers in her life. This ground-breaking biography draws on never-before-published diaries and letters to tell the fascinating story of how Simone de Beauvoir became herself.
A philosophical exploration of female submission, using insights from feminist thinkers—especially Simone de Beauvoir—to reveal the complexities of women’s reality and lived experience What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women...
In the #MeToo age, US debate over licit sex has split into two camps: one insists that consent solves the problem of sexual coercion, while the other equates sexual pleasure with the patriarchal erotics of silence and mystery. Manon Garcia rejects both positions, arguing that consent is a faulty legal threshold but essential to the joy of good sex.
In this masterful work, both an illumination of Kant’s thought and an important contribution to contemporary legal and political theory, Arthur Ripstein gives a comprehensive yet accessible account of Kant’s political philosophy. Ripstein shows that Kant’s thought is organized around two central claims: first, that legal institutions are not simply responses to human limitations or circumstances; indeed the requirements of justice can be articulated without recourse to views about human inclinations and vulnerabilities. Second, Kant argues for a distinctive moral principle, which restricts the legitimate use of force to the creation of a system of equal freedom. Ripstein’s descriptio...
Lovibond suggests how the "practical reason view of ethics" can survive challenges from within philosophy and from the antirationalist postmodern critique of reason. At the heart of her argument is the Aristotelian idea of the formation of character through upbringing; this idea can be made contemporary if one understands it in a naturalized way.
In our ever more secular times—is providence lost? Perhaps, but as Lloyd makes clear, providence still exerts a powerful influence on our thought and in our lives. This book traces a succession of transformations in the concept of providence through the history of Western philosophy.
Philosophers have long suspected that thought and discourse about what we ought to do differ in some fundamental way from statements about what is. But the difference has proved elusive, in part because the two kinds of statement look alike. Focusing on judgments that express decisions--judgments about what is to be done, all things considered--Allan Gibbard offers a compelling argument for reconsidering, and reconfiguring, the distinctions between normative and descriptive discourse--between questions of "ought" and "is." Gibbard considers how our actions, and our realities, emerge from the thousands of questions and decisions we form for ourselves. The result is a book that investigates th...
Presents an analysis of what justice is, the transcendental theory of justice and its drawbacks, and a persuasive argument for a comparative perspective on justice that can guide us in the choice between alternatives.