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Focuses on the scholarly interests of the intellectual elites during the last two centuries of Byzantium and the cultural environment in which they flourished, as well as the interaction between secular and church circles in Constantinople, Thessaloniki, Athos and beyond.
This is a detailed analysis of Byzantine political attitudes towards the Ottomans and western Europeans during the critical last century of Byzantium. The book covers three major regions of the Byzantine Empire - Thessalonike, Constantinople, and the Morea - where the political orientations of aristocrats, merchants, the urban populace, peasants, and members of ecclesiastical and monastic circles are examined against the background of social and economic conditions. Through its particular focus on the political and religious dispositions of individuals, families and social groups, the book offers an original view of late Byzantine politics and society that is not found in conventional narratives. Drawing on a wide range of Byzantine, western and Ottoman sources, it authoritatively illustrates how late Byzantium was drawn into an Ottoman system in spite of the westward-looking orientation of the majority of its ruling elite.
The thesaurus of the Greek language (1972-2022) : a brief history of the project -- Classifications and conventions : the Canon standard -- Acknowledgments -- Codes and sigla -- Bibliographic abbreviations -- The Canon of Greek authors and works -- Index of TLG author numbers.
This volume addresses a theme of special significance for Byzantine studies. Byzantium has traditionally been deemed a civilisation which deferred to authority and set special store by orthodoxy, canon and proper order. Since 1982 when the distinguished Russian Byzantinist Alexander Kazhdan wrote that 'the history of Byzantine intellectual opposition has yet to be written', scholars have increasingly highlighted cases of subversion of 'correct practice' and 'correct belief' in Byzantium. This innovative scholarly effort has produced important results, although it has been hampered by the lack of dialogue across the disciplines of Byzantine studies. The 43rd Spring Symposium of Byzantine Stud...
Although the actual dreaming experience of the Byzantines lies beyond our reach, the remarkable number of dream narratives in the surviving sources of the period attests to the cardinal function of dreams as vehicles of meaning, and thus affords modern scholars access to the wider cultural fabric of symbolic representations of the Byzantine world. Whether recounting real or invented dreams, the narratives serve various purposes, such as political and religious agendas, personal aspirations or simply an author’s display of literary skill. It is only in recent years that Byzantine dreaming has attracted scholarly attention, and important publications have suggested the way in which Byzantine...
Includes section "Comptes rendus".