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The collective volume Ottoman Cyprus - New Perspectives presents new studies on various topics (primarily history, but also history of art, folklore and literature) about Cyprus in the Ottoman period (1571-1878), offering new approaches on the history of institutions and developments in Cyprus during the Ottoman period, in an attempt to propose new interpretative frameworks and a more analytical reading of the historical past. The book is divided into four parts: The first part concerns the history of the island from the eve of the Ottoman conquest until the cession of the island to British administration. The studies of this part follow a chronological order, and analyze developments in Cyprus as an Ottoman province and part of the Empire's periphery. In the second part there are studies that analyze various particular historical topics, without necessarily following a chronological order. In the third part there are studies on literature, folklore and art. The fourth part includes an extensive bibliographical guide, a catalogue of archives and archival material related to Cyprus in the Ottoman period, as well as chronological lists of important officials.
Centred on the socio-economic life of Anatolia in the Ottoman period, this volume examines aspects of production, local and international trade, consumption and the role of the state, both at a local and a central level.
Provincializing the history of the Ottoman Empire, this book provides a critical approach to the projects of ‘modernity’ that took place in the Eastern Mediterranean over the past two centuries. Leaving their mark on this period are; the turmoil of insurgency in Greece and Egypt, a growing intervention of European Powers in Eastern Mediterranean politics, and the unfolding of large reform projects within the administration of the Ottoman Empire. Whilst these developments have prompted enduring debates over Middle Eastern paths of transformation, the case of Cyprus has remained isolated from these discussions, something this book seeks to address. One of the first research monographs to a...
groundbreaking research on literary translation by a new generation of Literature and Translation studies scholars Investigates and moves forward currents of thinking in the discipline
In this major contribution to Muslim intellectual history, Andrew Hammond offers a vital reappraisal of the role of Late Ottoman Turkish scholars in shaping modern Islamic thought. Focusing on a poet, a sheikh and his deputy, Hammond re-evaluates the lives and legacies of three key figures who chose exile in Egypt as radical secular forces seized power in republican Turkey: Mehmed Akif, Mustafa Sabri and Zahid Kevseri. Examining a period when these scholars faced the dual challenge of non-conformist trends in Islam and Western science and philosophy, Hammond argues that these men, alongside Said Nursi who remained in Turkey, were the last bearers of the Ottoman Islamic tradition. Utilising both Arabic and Turkish sources, he transcends disciplinary conventions that divide histories along ethnic, linguistic and national lines, highlighting continuities across geographies and eras. Through this lens, Hammond is able to observe the long-neglected but lasting impact that these Late Ottoman thinkers had upon Turkish and Arab Islamist ideology.
While the Mediterranean is often considered a distinct, unified space, recent scholarship on the early modern history of the sea has suggested that this perspective is essentially a Western one, devised from the vantage point of imperial power that historically patrolled the region's seas and controlled its ports. By contrast, for the peoples of its southern shores, the Mediterranean was polymorphous, shifting with the economic and seafaring exigencies of the moment. Nonetheless, by the nineteenth century the idea of a monolithic Mediterranean had either been absorbed by or imposed on the populations of the region. In French Mediterraneans editors Patricia M. E. Lorcin and Todd Shepard offer...
Islamic institutions have turned the Middle East into an extraordinarily repressive region. Their legacies preclude a speedy liberalization.
Prior to World War I, American involvement in Armenian affairs was limited to missionary and educational interests. This was contrary to Britain, which had played a key role in the diplomatic arena since the Treaty of Berlin in 1878, when the Armenian question had become a subject of great power diplomacy. However, by the end of the war the dynamics of the international system had undergone drastic change, with America emerging as one of the primary powers politically involved in the Armenian issue. Dismantling the Ottoman Empire explores this evolution of the United States’ role in the Near East, from politically distant and isolated power to assertive major player. Through careful analys...
This book traces the history of everyday relations of Greek-Orthodox Christians and Muslims of Cappadocia, an Ottoman countryside inhabited by various ethno-religious groups, either sharing the same settlements, or living in neighbouring villages. Based on Ottoman state archives, testimonies collected by the Centre of Asia Minor Studies, and various pre-1923 hand-written and printed sources mostly in Ottoman- and Karamanli-Turkish, and Greek, the study covers the period from 1839 to 1923 and proposes an anthropological perspective on everyday cross-religious interactions. It focuses on questions such as identification and mapping of communities, sharing of space and resources, use of languages, and religiosity in the context of conversions and of shared sacred spaces and beliefs to investigate everyday realities of a multireligious rural society which disappeared with the fall of the Empire.
Using historical process tracing, this book examines state interaction with religious elites, institutions, and attachments in Egypt, Greece, and Turkey.