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Ce livre n’est pas une biographie scientifique de Marcel Detienne (1935-2019) – enfin, il l’est sans l’être vraiment. Ce n’est pas non plus l’éloge d’un des hellénistes, philologues et anthropologues de la Grèce ancienne les plus reconnus dans le monde, traduit, considéré comme le fils brillant et tumultueux de Jean-Pierre Vernant. Il faudrait ajouter Claude Lévi-Strauss, Michel de Certeau et Georges Dumézil. Son ami Philippe Sollers, aussi. Le havre de paix qu’il avait trouvé à l’École pratique des hautes études, à Paris, venant de sa Belgique problématique. L’ostracisme qu’il a connu, enfin, des rives italiennes à celles des États-Unis. Tout ceci fait ...
Rich with implications for the history of sexuality, gender issues, and patterns of Hellenic literary imagining, Marcel Detienne's landmark book recasts long-standing ideas about the fertility myth of Adonis. The author challenges Sir James Frazer's thesis that the vegetation god Adonis-- whose premature death was mourned by women and whose resurrection marked a joyous occasion--represented the annual cycle of growth and decay in agriculture. Using the analytic tools of structuralism, Detienne shows instead that the festivals of Adonis depict a seductive but impotent and fruitless deity--whose physical ineptitude led to his death in a boar hunt, after which his body was found in a lettuce pa...
The acclaimed French classicist Marcel Detienne's first book traces the odyssey of "truth," aletheia, from mytho-religious concept to philosophical thought in archaic Greece. Detienne begins by examining how truth in Greek literature first emerges as an enigma. He then looks at the movement from a religious to a secular thinking about truth in the speech of the sophists and orators. His study culminates with an original interpretation of Parmenides' poem on Being.
For the Greeks, the sharing of cooked meats was the fundamental communal act, so that to become vegetarian was a way of refusing society. It follows that the roasting or cooking of meat was a political act, as the division of portions asserted a social order. And the only proper manner of preparing meat for consumption, according to the Greeks, was blood sacrifice. The fundamental myth is that of Prometheus, who introduced sacrifice and, in the process, both joined us to and separated us from the gods—and ambiguous relation that recurs in marriage and in the growing of grain. Thus we can understand why the ascetic man refuses both women and meat, and why Greek women celebrated the festival...
A deliberately post-deconstructionist manifesto against the dangers of incommensurability, Marcel Detienne's book argues for and engages in the constructive comparison of societies of a great temporal and spatial diversity.
Discusses the everyday life of the gods of the Iliad, including what their bodies were made of, how they received nourishment, their social life on Olympus and among humans, and their loves, festivities, and disputes.
As the perpetual stranger Dionysos is the embodiment of strangeness. He is nowhere at home, and yet in another sense the world is his home. Detienne evokes the manic activity of Dionysos in myths that connect him with the shedding of blood, the pouring of wine, and the ejaculation of semen.
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The human race is all too pre-disposed to think in terms of us and them. Europeans have always laid claim to the Ancient Greeks they are our Greeks, our ancestors but their legacy reaches further than we could ever imagine. Their influence stretches from the Japanese to the Cossacks, from Ancient Rome to Indonesia. In this path-breaking new volume, the great French historian Marcel Detienne focuses on Eurocentric approaches which have trumpeted the Greeks and their democratic practices as our ancestors and the superiority of the Western tradition to which they gave rise. He argues that such approaches can be seen as narrow-minded and often covertly nationalistic. Detienne advocates what he c...