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Heirs of Flesh and Paper
"Heirs of Flesh and Paper" tells the story of early modern dynastic politics through subjects’ practical responses to royal illness, failing princely reproduction, and heirs’ premature deaths. It treats connected dynastic crises between 1699 and 1716 as illustrative for early modern European political regimes in which the rulers’ corporeality defined politics. This political order grappled with the endemic uncertainties induced by dynastic bodies. By following the day-to-day practices of knowledge making in response to the unpredictability of royal health, the book shows how the ruling family’s mortal coils regularly threatened to destabilize the institutionalized legal fiction of kingship. Dynastic politics was not only as a transitory stage of state formation, part of elite cooperation, or a cultural construct. It needs to be approached through everyday practices that put ailing dynastic bodies front and center. In a period of intensifying political planning, it constituted one of the most important sites for changing the political itself.
Voices of Conscience
Voices of Conscience analyzes how the link between politics and conscience was articulated and shaped throughout the seventeenth century by confessors who acted as counsellors to monarchs. Against the backdrop of the momentous intellectual, theological, and political shifts that marked this period, the study examines comparatively how the ethical challenges of political action were confronted in Spain and France and how questions of conscience became a major argument in the hegemonic struggle between the two competing Catholic powers. As Nicole Reinhardt demonstrates, 'counsel of conscience' was not a peripheral feature of early-modern political culture, but fundamental for the definition of...
Aristocratic Power in the Spanish Monarchy
The first major study of the powerful Borromeo family of Milan in the seventeenth century, uncovering their growing entanglement with the Spanish monarchy, and the ways in which the Borromeo grappled with the ethical implications of this controversial relationship, repeatedly reinventing themselves to preserve their social privilege.
A New History of Iberian Feminisms
A New History of Iberian Feminisms is both a chronological history and an analytical discussion of feminist thought in the Iberian Peninsula, including Portugal, and the territories of Spain - the Basque Provinces, Catalonia, and Galicia - from the eighteenth century to the present day. The Iberian Peninsula encompasses a dynamic and fraught history of feminism that had to contend with entrenched tradition and a dominant Catholic Church. Editors Silvia Bermúdez and Roberta Johnson and their contributors reveal the long and historical struggles of women living within various parts of the Iberian Peninsula to achieve full citizenship. A New History of Iberian Feminisms comprises a great deal of new scholarship, including nineteenth-century essays written by women on the topic of equality. By addressing these lost texts of feminist thought, Bermúdez, Johnson, and their contributors reveal that female equality, considered a dormant topic in the early nineteenth century, was very much part of the political conversation, and helped to launch the new feminist wave in the second half of the century.
Palaces of Reason
Palaces of Reason traces the fascinating history of three royal residences built outside of Naples in the eighteenth century at Capodimonte, Portici, and Caserta. Commissioned by King Charles of Bourbon and Queen Maria Amalia of Saxony, who reigned over the Kingdom of the Two Sicilies, these buildings were far more than residences for the monarchs. They were designed to help reshape the economic and cultural fortunes of the realm. The palaces at Capodimonte, Portici, and Caserta are among the most complex architectural commissions of the eighteenth century. Considering the architecture and decoration of these complexes within their political, cultural, and economic contexts, Robin L. Thomas ...
Central European Pasts
Präsentationsvideo (4. Folge der Reihe 'ÖGE18 Update') Anyone wishing to look beyond the paradigm of Western progress needs to understand how it came into being. In the intellectual culture of the 17th and 18th centuries, the competitive comparison of Ancients and Moderns and their respective relations to civilization and barbarism constituted one of the formative discourses. Yet alternative ideas of time and historicity are encountered not only in cultural contexts outside of Europe but also in the largely forgotten professional knowledge of the Old World: Thomism, Peripatetism, moderate forms of criticism, political theory, and legal practice. This book introduces a broad panorama of such intellectual cultures in Central Europe. It situates theological, historical, and philosophical scholarship in its institutional and epistemological environments: the Church, the Holy Roman Empire, and the emerging Habsburg Monarchy. In doing so, it identifies struggles over competing pasts – Christian, ethnic, legal – as the core of those domains' intellectual development.
Spain in British Romanticism
This collection of thirteen specially commissioned essays by international scholars takes a fresh look at the profound impact of the Peninsular War on Romantic British literature and culture. The expertly authored chapters explore the valorization of Spain by nineteenth-century poets such as Lord Byron, William Wordsworth, Robert Southey, S.T. Coleridge, the Shelleys, and Felicia Hemans in contrast to the Enlightenment-era view of Spain as a backwards nation in decline. Topics discussed include the vision of Spain in Gothic fiction, Spanish experiences of exile as exemplified by the conflict between Valentin de Llanos and Joseph Blanco White, and British women writers' approach to peninsular fiction. Spain in British Romanticism: 1800-1840 is essential reading for scholars and enthusiasts of Romantic literature and Spanish history.
Engaging the Emotions in Spanish Culture and History
Rather than being properties of the individual self, emotions are socially produced and deployed in specific cultural contexts, as this collection documents with unusual richness. All the essays show emotions to be a form of thought and knowledge, and a major component of social life—including in the nineteenth century, which attempted to relegate them to a feminine intimate sphere. The collection ranges across topics such as eighteenth-century sensibility, nineteenth-century concerns with the transmission of emotions, early twentieth-century cinematic affect, and the contemporary mobilization of political emotions including those regarding nonstate national identities. The complexities and effects of emotions are explored in a variety of forms—political rhetoric, literature, personal letters, medical writing, cinema, graphic art, soap opera, journalism, popular music, digital media—with attention paid to broader European and transatlantic implications.
Entre la benefactoría y el servicio
La obra aborda las relaciones mantenidas entre el poder laico –monarquía, nobleza y oligarquías urbanas– con los monasterios de las diversas órdenes religiosas y sus comunidades en la Castilla bajomedieval (c. 1284- 1474). En la primera parte se analiza el mecenazgo de los distintos grupos de poder a través del patrocinio de fundaciones y refundaciones y la concesión de privilegios y donaciones a los monasterios. La segunda parte se centra en el análisis del papel socioeconómico del monasterio y de sus comunidades en hechos del ciclo vital de los poderosos y su labor en la política y en los conflictos del momento. Finalmente, en la última de las partes se expone el papel de los monasterios y sus religiosos en los albores del fallecimiento de los poderosos, como lugares de sepultura y a través del encargo de oficios litúrgicos perpetuos. Todo ello condujo a que las relaciones entre el poder laico, los monasterios y sus religiosos, que comenzaron desde los primeros estadios de sus vidas, no concluyesen con sus decesos, sino que continuasen por siempre jamás.
Almansa
En el verano de 1706, lo impensable se había tornado en realidad. Madrid estaba ocupada por las tropas del archiduque Carlos, proclamado ya como Carlos III. Mientras tanto, Felipe V, de campamento en campamento, esperaba los refuerzos provenientes de Francia, y rogaban fidelidad a los reinos de Andalucía. La Corona de Aragón se había perdido, y la situación en la Corona de Castilla era muy delicada. La guerra parecía haber alcanzado un punto de no retorno. Un año después, la situación no podía ser más diferente: en el verano de 1707 las tropas borbónicas avanzaban sobre Lérida tras ocupar Zaragoza y hacerse con el control del valle del Ebro, y sitiaban las últimas plazas archid...
