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The Modern Experience of the Religious
The articles in The Modern Experience of the Religious, edited by Nassim Bravo and Jon Stewart, explore the many ways in which religion was impacted by the emergence of modernity, particularly after the Enlightenment, which underscored the centrality of human reason and thus called into question traditional forms of religiosity. Modernity raised several questions that are studied by the authors of this volume: What should be the role of religion in a secular or pluralistic society? How does the human being relate to God? Can instituted religion be compatible with modern values such as civil liberties, pluralism or environmentalism?
Politics and Aesthetics in European Baroque and Classicist Tragedy
Politics and Aesthetics in European Baroque and Classicist Tragedy is a volume of essays investigating European tragedy in the seventeenth century, comparing Shakespeare, Vondel, Gryphius, Racine and several other vernacular tragedians, together with consideration of neo-Latin dramas by Jesuits and other playwrights. To what extent were similar themes, plots, structures and styles elaborated? How is difference as well as similarity to be accounted for? European drama is beginning to be considered outside of the singular vernacular frameworks in which it has been largely confined (as instanced in the conferences and volumes of essays held in the Universities of Munich and Berlin 2010-12), but...
Encounters with Nineteenth-Century Continental Philosophy
With figures such as Fichte, Schelling, Hegel, Kierkegaard, Feuerbach, Marx, Engels, and Nietzsche, the nineteenth century was a dynamic time of philosophical development. The period made lasting contributions to several fields of philosophy. Moreover, it paved the way for the development of the social sciences at the turn of the twentieth century. This volume is dedicated to exploring the rich tradition of nineteenth-century Continental philosophy in its different areas with the main purpose of highlighting the importance of this tradition in the development of the leading streams of thought of the twentieth and twenty-first century.
Terrorism Before the Letter
It is often assumed that terrorism is a modern phenomenon. The word was only invented in the late eighteenth century, but terrorism has a deep past, going back to the Bible and ancient history. In the period between 1559 and 1642, in England, Scotland, and France, it became a subject of intense discussion, as incidents of terrorist violence came to play an increasingly dramatic role in political life. Princes were assassinated. Massacres broke out. In the name of'ancient liberty' and religious purity, early moderns engaged in signal acts of violence which sent messages which were supposed to have the power of changing power. Meanwhile, terrorism appeared onstage, in narrative and lyrical poems, in political treatises, and history books. This study shows how and why that happened, with a view toward the structure of this phenomenon without a name, terrorism before the letter.
