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This book contains a collection of papers devoted to the problems of body, mind and soul in medieval Europe between 1200 and 1420. Modern discussions of the mind-body relationship seldom look back into the past further than the psycho-somatic dualism of Descartes which started the mechanistic approach in biology and medicine. The authors of the volume go beyond that fault line to investigate the tradition of medieval natural philosophy and its ancient sources and analyze the issues forming a borderland between physiology and psychology. They also demonstrate that the medieval tradition was rich and diverse for it offered a wide variety of the discussed problems as well as the methodological ...
Annotation Renowned academics compare major features of imperial rule in the 19th century, reflecting a significant shift away from nationalism and toward empires in the studies of state building. National historical narratives have systematically marginalized imperial dimensions, yet empires play an important role. This book examines the methods discerned in the creation of the Habsburg Monarchy, the Ottoman rule, the Hohenzollerns and Imperial Russia; thereby it responds to the current interest in empires.
This is the second of two volumes on theological quodlibeta, records of special disputations held before Christmas and Easter ca. 1230-1330, mostly at the University of Paris, in which audience members asked the great masters of theology the questions for debate, questions de quolibet, “about anything.” The variety of the material and the authors’ stature make the genre uniquely fascinating. In Volume II, chapters by acknowledged experts cover the quodlibeta of John Duns Scotus, Peter Auriol, John of Pouilly, Peter of Auvergne, and Thomas Wylton; examine the pertinent writings of the religious orders, including the monks, canons regular, and mendicants; revise our understanding of important manuscripts containing quodlibeta; offer critical editions of significant texts; and demonstrate how these writings are crucial for our knowledge of the history of topics in metaphysics and natural philosophy. For all those interested in medieval studies, especially intellectual history.
Calculating Ethics in the Fourteenth Century addresses a moment in the history of ethics, when discoveries in natural philosophy blurred the boundary between the possible and the impossible, and made the impossible a preferred territory in discussions on practical reason. The volume studies the onset and expansion of a new movement in constructing ethics, as the methods, arguments, and cases adopted from logic and natural philosophy came to be extensively applied at Oxford and swiftly disseminated among other Oxonians eventually making their way outside Oxford. It shows how the Oxford Calculators triggered a unique and durable transformation in ethics. Contributors are Pascale Bermon, Valeria Buffon, Michael W. Dunne, Marek Gensler, Simon Kemp, Edit A. Lukács, Monika Michałowska, and Andrea Nannini.
Presents a critical edition of question 4 from Richard Kilvington’s Quaestiones super libros Sententiarum, complete with an introduction and a guide to Kilvington’s concepts.
"Polish liberal tradition has generally been considered weak or even non-existent. Janowski, on the other hand, argues that nineteenth-century Poland inherited a strong protoliberal tradition from the nobility-based democracy, and that in the mid-nineteenth century, liberalism was a dominant trend in Polish intellectual life, even if it rarely appeared in its pure form and did not create political movements separating liberal aims from patriotic ones." "Based on solid research, this comprehensive analysis applies a broad comparative perspective, taking into account the historical experience of other nations of Central Europe. Janowski's innovative interpretation may be the starting point for new debates in the ongoing discussion on the different perceptions of liberalism."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
"The Greatest is Love." God wants us to love our neighbors. If this is the premise of being Christian, then why do thousands of denominations claim to be the "right and true" one, implying that all others are false? The author searches for truth and explores real world issues concerning Christians throughout history and today, and the future of Christianity in this ever-changing world. Join the author as he challenges you to think outside of your comfort zone and questions what you might have been told not to question about the Word of God. This book contains many facts and true stories, some you might recognize and some from the author's own life, as he logically discusses controversial subjects such as a Perfect Bible, sex, lying, killing, ethics, Christian leadership, Bible-thumping judgment, and women's rights. It is well documented and written in easy-to-understand language to arm you with the knowledge you need to discuss Scripture in an educated and meaningful way, and to develop a real-world perspective of Christianity; a must-read for all who profess to be Christian!
Until some thirty years ago, medieval scholars and historians of philosophy have not generally done justice to Walter Burley (ca. 1275-after 1344). On the one hand, he was been misconstrued as holding a mere variation of more moderate realist positions – something that is true only for the first part of his career (before 1324). On the other hand, very often his ideas were studied simply as a means to a better understanding Ockham’s theories, so dwarfing the worth and interest of Burley’s doctrines. On the contrary, in terms of rigour, originality, and influence, Burley was one of the most prominent logicians and metaphysicians of the Middle Ages. This volume, which contains thirteen s...
Does a plant shrink at night and swell in the day, like an animal breathing in and out? For a long time, the Galenic concept of spiritus provided a causal explanation for human and animal life and perception. Albert the Great (1200-1280), whose honorific acknowledges among other things his pioneering work on biology, extended the concept to plants. This is only one of the remarkable concepts studied in this book, the first comparative study of Albert's concept of spiritus. It unveils the Arabic roots of his early psychophysiology and the original developments found in his mature Aristotelian paraphrases.
This is the first reference ever devoted to medieval philosophy. It covers all areas of the field from 500-1500 including philosophers, philosophies, key terms and concepts. It also provides analyses of particular theories plus cultural and social contexts.