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In spite of the double burden of racial and gender discrimination, African-American women have developed a rich intellectual tradition that is not widely known. In Black Feminist Thought, Patricia Hill Collins explores the words and ideas of Black feminist intellectuals as well as those African-American women outside academe. She provides an interpretive framework for the work of such prominent Black feminist thinkers as Angela Davis, bell hooks, Alice Walker, and Audre Lorde. The result is a superbly crafted book that provides the first synthetic overview of Black feminist thought.
Since stepping down as the 100th President of the American Sociological Association, Patricia Hill Collins has been lecturing extensively at universities and at private and public organizations about the role of the intellectual in public culture and how well intellectuals communicate questions about contemporary social issues to the larger public. This book is a collection of those lectures, along with new and (a few) previously-published essays. -- Product details.
This wide-ranging, multidisciplinary collection of newly commissioned articles brings together distinguished voices in the field of Africana philosophy and African-American social and political thought. Provides a comprehensive critical survey of African-American philosophical thought. Collects wide-ranging, multidisciplinary, newly commissioned articles in one authoritative volume. Serves as a benchmark work of reference for courses in philosophy, social and political thought, cultural studies, and African-American studies.
A professor of sociology explores how black feminist thought confronts the injustices of poverty and white supremacy, and argues that those operating outside the mainstream emphasize sociological themes based on assumptions different than those commonly accepted. Original. UP.
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This volume presents a variety of unique perspectives on mothering as a socially constructed relationship, assessing many of the political, legal and cultural debates surrounding the issue.
In this fiercely intelligent yet accessible book, one of the nation's leading sociologists and experts on race calls for "another kind of public education"--one that opens up more possibilities for democracy, and more powerful modes of participation for young people of color.
The Whitest Town Around: Horace and Sara Baker Move to Delmar Village, Folcroft, Delaware County, Pennsylvania in August 1963 By: Annemarie Algeo The Whitest Town Around is a study about the integration of Delmar Village, Delaware County, Pennsylvania, by Horace and Sara Baker in August 1963. The Bakers’ move and local reaction were the subject of nationwide news media.
In this, her grounbreaking book, Patricia Hill Collins examines the new forms of racism in American life and the political responses to them. Using the experiences of African American men and women as her touchstone, she covers a wide range of issues that connect questions of race to American identity. She follows the long arc of African American responses to racism in the US, from Black Nationalism, to Black feminism, to hip hop. Using this "genealogy," she then investigates how nationalism has operated and reemerged in the wake of contemporary globalization and the unexpected resurgence of nationalism. She then offers an interpretation of how Black nationalsim works today in the wake of changing Black youth identity and the continuing need to draw on nationalism and feminism to formulate both a response to racism and a concrete platform of political action.
In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a critical social theory. She contends that for intersectionality to fully realize its power, its practitioners must critically reflect on its assumptions, epistemologies, and methods. She places intersectionality in dialog with several theoretical traditions—from the Frankfurt school to black feminist thought—to sharpen its definition and foreground its singular critical purchase, thereby providing a capacious interrogation into intersectionality's potential to reshape the world.