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OT practice is moving from the medically based model into the community--don’t be left behind! This unique and timely book sets forth the vital concepts of nontraditional community-based (rather than the traditional medical model) occupational therapy practice. It illuminates issues related to HIV/AIDS, homelessness, aging, disease, and much more, and points the way toward future research and practice techniques. In addition to defining the current state of the art in community practice, Community Occupational Therapy Education and Practice examines what it will take to prepare practitioners to be effective in nontraditional settings. Community Occupational Therapy Education and Practice: ...
Annual. Alphabetically arranged biographical listings of registered occupational therapists and certified occupational therapy assistants. Includes officials and affiliates of American Occupational Therapy Association, as well as accredited programs in the United States and the world. Cross indexes to maiden and married names.
John Levorson Goplerud founded the Goplerud family. He lived in central Norway from 1724 to 1801 and he made charcoal for the early iron industry. Thus he and all his descendants are known as the "Charcoal Burner Family." He had 6 children who took the names: Goplerud, Aspholt, Lindelien, Lundo (Lundene), Landsen, and Stugaarden. Those are the 6 "branches" in this book. There have been more than 100,000 descendants of this family. Descendants came to Wisconsin, Minnesota, Iowa and Dakota in the mid-1800's. Over 10,500 are listed in this book, more than half distributed widely in the U.S.A. with large numbers also in Norway (especially Valdres, Ringerike, Hallingdal and Oslo). Includes ancestors to the 1400's (with conjecture to 65 B.C.) together with family and locality history.
With organized religion becoming increasingly divisive and politicized and Americans abandoning their pews in droves, it's easy to question aspects of traditional spirituality and devotion. In response to this shifting landscape, Sonja Livingston undertakes a variety of expeditions--from a mobile confessional in Cajun Country to a eucharistic procession in Galway, Ireland, to the Death and Marigolds Parade in Albuquerque, New Mexico, and Mass in a county jail on Thanksgiving Day--to better understand devotion in her own life. The Virgin of Prince Street chronicles her quest, offering an intimate and unusually candid view into Livingston's relationship with the swiftly changing Catholic Church and into her own changing heart. Ultimately, Livingston's meditations on quirky rituals and fading traditions thoughtfully and dynamically interrogate traditional elements of sacramental devotion, especially as they relate to concepts of religion, relationships, and the sacred.
REDD+ must be transformational. REDD+ requires broad institutional and governance reforms, such as tenure, decentralisation, and corruption control. These reforms will enable departures from business as usual, and involve communities and forest users in making and implementing policies that a ect them. Policies must go beyond forestry. REDD+ strategies must include policies outside the forestry sector narrowly de ned, such as agriculture and energy, and better coordinate across sectors to deal with non-forest drivers of deforestation and degradation. Performance-based payments are key, yet limited. Payments based on performance directly incentivise and compensate forest owners and users. B...
Find out how people have learned to cope with their troubles and have become stronger by the very act of overcoming obstacles and surviving catastrophes. These are their stories, written by the people who lived them, their families, or those who helped them save the day.
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